62 occurrences

'Sons' in the Bible

Each woman is to ask her neighbor or any foreign woman in her house for articles of gold and for clothing, and use them to clothe your sons and daughters. You will plunder the Egyptians."

So Moses took his wife and sons, put them on donkeys, and headed back to the land of Egypt. Moses took the staff of God in his hand.

These are the heads of their ancestors' households: the sons of Reuben, the firstborn of Israel: Hanoch and Pallu; Hezron and Carmi.

These are the families of Reuben, including Simeon's sons Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the Canaanite woman's son. These are the families of Simeon.

These are the names of Levi's sons according to their genealogies: Gershon, Kohath, and Merari. Levi lived 137 years.

Gershon's sons were Libni and Shimei, according to their families.

The sons of Merari were Mahli and Mushi. These are the families of the descendants of Levi, according to their genealogies.

The sons of Izhar were Korah, Nepheg, and Zichri.

The sons of Uzziel were Mishael, Elzaphan, and Sithri.

The sons of Korah were Assir, Elkanah, and Abiasaph. These were the families of the descendants of Korah.

Moses said, "We will go with our young and with our old. We will go with our sons and our daughters, with our sheep and our cattle, because it's a festival to the LORD for us."

You are to redeem every firstborn donkey with a lamb, and if you don't redeem it, you are to break its neck. You are to redeem every firstborn among your sons.

And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, from the firstborn of humans to the firstborn of animals. Therefore, I sacrifice to the LORD every male that first opens the womb, but I redeem every firstborn of my sons.

along with her two sons. The name of the one was Gershom, because he uwould say, "I was an alien in a foreign land,"

Moses' father-in-law Jethro, together with Moses' two sons and his wife, came to Moses in the desert where he was camped at the mountain of God.

He told Moses, "I, your father-in-law Jethro, am coming to you along with your wife and her two sons."

Then Moses went up to God, and the LORD called to him from the mountain: "This is what you are to say to the house of Jacob and declare to the sons of Israel,

If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself.

"You are not to hold back the fullness of your harvest and the outflow of your wine presses. You are to give to me the firstborn of your sons.

In the Tent of Meeting, outside the curtain that is before the Testimony, Aaron and his sons are to maintain the lamp stand from evening until morning in the LORD's presence. It is to be a perpetual ordinance from generation to generation among the Israelis."

"You are to bring your brother Aaron, along with his sons, from among the Israelis so they can serve as priests for me: that is, Aaron and his sons Nadab, Abihu, Eleazar, and Ithamar.

These are the garments that they are to make: a breast piece, an ephod, a robe, a checkered tunic, a turban, and a sash. They are to make holy garments for Aaron your brother and for his sons to serve me as priests.

You are to take two onyx stones and engrave the names of the sons of Israel on them,

With work like a jeweler engraves on a signet, you are to inscribe the two stones with the names of the sons of Israel, and you are to mount them in settings of gold filigree.

You are to put the two stones on the shoulder pieces of the ephod as stones of remembrance representing the sons of Israel, and Aaron is to carry their names into the LORD's presence on his two shoulders as a memorial.

The stones are to correspond to the names of the sons of Israel, twelve stones corresponding to their names. They are to be engraved like a signet, each with the name of one of the twelve tribes.

"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.

You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."

"You are to make tunics for the sons of Aaron, you are to make sashes for them, and you are to make head coverings for them for dignity and beauty.

You are to put them on Aaron your brother, and on his sons with him, and you are to anoint them, ordain them, and consecrate them to serve as my priests.

They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."

You are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water.

Then you are to bring his sons and clothe them with tunics.

You are to gird Aaron and his sons with sashes and tie headdresses on them. The priesthood is to belong to them by perpetual ordinance, and you are to ordain Aaron and his sons.

"You are to bring the bull in front of the Tent of Meeting, and Aaron and his sons shall lay their hands on the head of the bull.

"You are to take one of the rams, and Aaron and his sons shall lay their hands on its head.

"You are to take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

You are to slaughter the ram, take some of its blood, and put it on the lobe of Aaron's right ear, the lobe of his sons' right ears, the thumbs of their right hands, and the big toes of their right feet. Then you are to scatter the rest of the blood around the altar.

You are to take some of the blood which is on the altar, along with some of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and their garments. He is to be consecrated with his garments, along with his sons and their garments.

You are to put all of these in the hands of Aaron and in the hands of his sons, and present them as a wave offering in the LORD's presence.

You are to consecrate the portion of the ram of ordination that belongs to Aaron and his sons: the breast of the wave offering that was waved and the thigh of the presented offering that was presented.

These offerings from the Israelis are to be a perpetual ordinance for Aaron and his sons. They are presented offerings, and they are to be presented offerings from the Israelis out of their peace offerings. They are presented offerings to the LORD.

"The holy garments of Aaron are to be for his sons after him so that they may be anointed in them and ordained in them.

Then Aaron and his sons shall eat the flesh of the ram along with the bread that is in the basket at the doorway of the Tent of Meeting.

You are to do this for Aaron and his sons, just as I've commanded you. You are to ordain them for seven days,

I'll consecrate the Tent of Meeting and the altar, and I'll consecrate Aaron and his sons to serve as my priests.

and Aaron and his sons are to wash their hands and their feet from it.

the woven garments, the holy garments of Aaron the priest, the garments of his sons as they serve as priests,

Aaron told them, "Tear off the gold rings which are in the ears of your wives, your sons, and your daughters and bring them to me."

he stood in the gate of the camp and called out: "Whoever is for the LORD come over to me," and all the sons of Levi gathered around him.

"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.

You are to redeem the firstborn of a donkey with a sheep, and if you don't redeem it, you are to break its neck. You are to redeem every firstborn of your sons, and no one is to appear before me empty-handed.

the woven garments for ministering in the Holy Place, the holy garments of Aaron the priest and the garments of his sons for serving as priests.'"

They prepared the onyx stones, engraved with the names of the sons of Israel like the engraving on a signet, and mounted them in settings of gold filigree.

He put them on the shoulder pieces of the ephod as stones of remembrance for the sons of Israel, just as the LORD commanded Moses.

The stones corresponded to the names of the sons of Israel, twelve stones corresponding to their names, with the engraving of a signet, each with the name of one of the twelve tribes.

They made tunics for Aaron and his sons, woven from fine linen,

the woven garments for Aaron the priest for ministering in the Holy Place, and the garments for his sons for serving as priests.

Then you are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water.

You are to bring his sons and clothe them with tunics.

Moses, Aaron, and his sons washed their hands and feet from it.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
נכד 
Neked 
Usage: 3

שׁירה שׁיר 
Shiyr 
Usage: 90

παῖς 
Pais 
Usage: 21

בּכור 
B@kowr 
Usage: 117

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּן־אבינדב 
Ben-'Abiynadab 
Usage: 1

בּן־גּבר 
Ben-Geber 
son of Geber
Usage: 1

בּן־דּקר 
Ben-Deqer 
son of Dekar
Usage: 1

בּן־חוּר 
Ben-Chuwr 
son of Hur
Usage: 1

בּן־חסד 
Ben-Checed 
son of Hesed
Usage: 1

בּר 
Bar (Aramaic) 
Usage: 8

בּר 
Bar 
son
Usage: 4

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמרת 
Zimrath 
Usage: 3

יחיד 
Yachiyd 
Usage: 12

ילד 
Yeled 
Usage: 89

יליד 
Yaliyd 
Usage: 13

מנון 
manown 
son
Usage: 1

משּׂא 
Massa' 
Usage: 65

נגינת נגינה 
N@giynah 
Usage: 14

נין 
Niyn 
son
Usage: 3

רנּה 
Rinnah 
Usage: 33

ἀνέψιος 
Anepsios 
Usage: 1

Ἰωσήφ 
Ioseph 
Usage: 35

τέκνον 
Teknon 
Usage: 69

υἱοθεσία 
Huiothesia 
Usage: 5

υἱός 
Huios 
sona , Son of Man Trans TDNT :
Usage: 213

ᾠδή 
Ode 
Usage: 7

International Standard Version Copyright © 1996-2008 by the ISV Foundation.