'Thought' in the Bible

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.

He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart.

And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.

And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.

Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;

but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.

for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

Far be the thought: since how shall God judge the world?

Do we then make void law by faith? Far be the thought: no, but we establish law.

Far be the thought. We who have died to sin, how shall we still live in it?

What then? should we sin because we are not under law but under grace? Far be the thought.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

What shall we say then? Is there unrighteousness with God? Far be the thought.

I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.

Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought.

Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,

Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,