'Yet' in the Bible

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

"'You shall not take a wife to her sister, to be a rival, to uncover her nakedness, while her sister is yet alive.

"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.

Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the Lord, that person will be cut off from My presence; I am Yahweh.

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

‘Yet if in spite of this you do not obey Me, but act with hostility against Me,

And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.

Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

Yet if only one is blown, then the leaders, the heads of the divisions of Israel, shall assemble before you.

But Moses replied, “I’m in the middle of a people with 600,000 foot soldiers, yet You say, ‘I will give them meat, and they will eat for a month.’

But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.

And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

Yet the people who are inhabiting [it are] strong and the cities [are] fortified and very large; moreover, we saw the descendants of the Anakites there.

Yet as surely as I live and as the whole earth is filled with the Lord’s glory,

Surely all the men who have seen My glory and My signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice,

Yet they presumed to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp.

{He has allowed you to approach him}, you with all your brothers, the descendants of Levi, but yet you also seek the priesthood.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

Yet Edom insisted, “You must not travel through.” And they came out to confront them with a large force of heavily-armed people.

And Balak sent yet again princes, more, and more honourable than they.

And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

The oracle of him who hears the words of God,Who sees the vision of the Almighty,Falling down, yet having his eyes uncovered,

The oracle of him who hears the words of God,And knows the knowledge of the Most High,Who sees the vision of the Almighty,Falling down, yet having his eyes uncovered.

“Our father died in the wilderness, yet he was not among the company of those who gathered themselves together against the Lord in the company of Korah; but he died in his own sin, and he had no sons.

and her father hears her vow and the obligations that she had pledged herself to fulfill, yet her father keeps silent about it, then all her vows and every obligation she pledged herself to are to stand.

and her husband hears her vow, yet remains silent on the day that he hears it, then her vows are to stand and the obligation to which she had pledged herself is to stand.

These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

“Yet they are the ones who, at Balaam’s advice, incited the Israelites to unfaithfulness against the Lord in the Peor incident, so that the plague came against the Lord’s community.

You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves."

And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.

For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.”

It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land].

“Yet you were not willing to go up, but rebelled against the command of the Lord your God;

Yet in this thing ye did not believe the LORD your God,

Your little ones whom you said would be taken captive and your children who do not yet know right from wrong will enter the land. I will give it to them and they themselves will possess it.

You approached and stood at the foot of the mountain, a mountain ablaze to the sky above it and yet dark with a thick cloud.

You said, ‘Look, the Lord our God has shown us His glory and greatness, and we have heard His voice from the fire. Today we have seen that God speaks with a person, yet he still lives.

He humbled you, causing you to be hungry, yet he fed you with manna that neither you nor your ancestors had known, in order to teach you that human beings are not to live by food alone instead human beings are to live by every word that proceeds from the mouth of the LORD.

Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

Yet the Lord was devoted to your fathers and loved them. He chose their descendants after them—He chose you out of all the peoples, as it is today.

For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.

Moreover, you must never take any item from those condemned things, so the LORD may yet relent from his burning anger and extend compassion, have mercy, and cause you to increase in number as he promised by an oath to your ancestors

However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you.

And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

Don't ever forget that you were a slave in the land of Egypt, yet the LORD your God redeemed you. Therefore, I'm giving you these commands today.

Otherwise, the avenger of blood in the heat of his anger might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die, since he did not previously hate his neighbor.

when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days -- then thou hast added to thee yet three cities to these three;

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.

And is there a man here who is engaged to a woman and has not yet married her? Let him go back home. Otherwise, he may die in battle and another man marry her.'

And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

Yet the Lord your God would not listen to Balaam, but He turned the curse into a blessing for you because the Lord your God loves you.

"A wandering Aramean was my ancestor, who went down to Egypt and traveled there with very few family members, yet there he became a great, powerful, and populous nation. But the Egyptians oppressed us, afflicted us, and assigned us to hard labor.

In the morning you'll say, "I wish it were evening.' Yet in the evening you'll say, "I wish it were morning,' on account of what you'll dread and what you'll see.

Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?

Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

“He selected the best [land] for himself,For there the leader’s portion was reserved;Yet he came with the leaders of the people;He carried out the justice (righteous will) of the Lord,And His ordinances (judgments) with Israel.”

Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.

At that time the LORD told Joshua, "Make for yourselves some flint knives and circumcise the Israelis who haven't been circumcised yet."

All the males who came out were circumcised, but all the males who were born in the wilderness on the way as they left Egypt had not been circumcised.

Yet Joshua spared Rahab the prostitute, her father's family, and all who belonged to her. She lives in Israel to this very day because she hid the messengers Joshua sent to spy on Jericho.

Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.

This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,

But the sons of Israel did not dispossess the Geshurites or the Maacathites; for Geshur and Maacath live among Israel to this day.

My brothers (fellow spies) who went up with me made the heart of the people melt with fear; but I followed the Lord my God completely.

As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.

Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.

And there remained among the children of Israel seven tribes, which had not yet received their inheritance.

Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD?

But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.

And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.

“Her wise ladies answered her,Indeed, she repeated her words to herself,

Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.

The officials of Succoth said, "You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your army?"

He approached the men of Succoth and said, "Look what I have! Zebah and Zalmunna! You insulted me, saying, 'You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your exhausted men?'"

And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.

Yet Gideon said to them, “I would request of you, that each of you give me an earring from his spoil.” (For they had gold earrings, because they were Ishmaelites.)

And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

And Gaal addeth yet to speak, and saith, 'Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.'

Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.

And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon,

And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.

So they said to him, “No, but we will bind you fast and give you into their hands; yet surely we will not kill you.” Then they bound him with two new ropes and brought him up from the rock.

Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

Back in those days, Israel didn't yet have a king, so each person did whatever seemed right in his own opinion.

Back in those days, Israel didn't have a king yet, and during that time the tribe of Dan had been seeking a territorial inheritance to live in, because up until that time no territory had been allotted to them as a possession among the tribes of Israel.