Parallel Verses

Worrell New Testament

Who, when reviled, reviled not again; when suffering, was not threatening, but committed Himself to Him Who judgeth righteously;

New American Standard Bible

and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously;

King James Version

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Holman Bible

when He was reviled,
He did not revile in return;
when He was suffering,
He did not threaten
but entrusted Himself to the One who judges justly.

International Standard Version

When he was insulted, he did not retaliate. When he suffered, he did not threaten. It was his habit to commit the matter to the one who judges fairly.

A Conservative Version

Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.

American Standard Version

who, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously:

Amplified

While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly.

An Understandable Version

When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter].

Anderson New Testament

When he was reviled, he did not revile again; when he suffered, he did not threaten, but committed himself to him that judges righteously.

Bible in Basic English

To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:

Common New Testament

when he was reviled, he did not revile in return; when he suffered, he uttered no threats, but he trusted himself to him who judges justly.

Daniel Mace New Testament

who, when he was reviled, did not revile again: when he was in his sufferings, he did not threat, but referr'd his cause to the righteous judge.

Darby Translation

who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;

Emphatic Diaglott Bible

who, when he was reviled, did not revile in return; when he suffered he did not threaten, but committed his cause to him who judges righteously-

Godbey New Testament

who, being reviled, reviled not again; suffering, he threatened not, but gave up to the one judging righteously:

Goodspeed New Testament

He was abused but he did not retort. He suffered but he did not threaten, but committed his case to him who judges justly.

John Wesley New Testament

Who when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that judgeth righteously:

Julia Smith Translation

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;

King James 2000

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

Lexham Expanded Bible

who [when he] was reviled, did not revile in return; [when] suffering, he did not threaten, but entrusted [himself] to the one who judges justly,

Modern King James verseion

who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously.

Modern Spelling Tyndale-Coverdale

which when he was reviled, reviled not again: when he suffered, he threatened not: but committed the cause to him that judgeth righteously,

Moffatt New Testament

he was reviled and made no retort, he suffered and never threatened, but left everything to Him who judges justly;

Montgomery New Testament

He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.

NET Bible

When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly.

New Heart English Bible

Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;

Noyes New Testament

who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

Sawyer New Testament

who being reviled reviled not, suffering threatened not, but committed himself to him that judges righteously,

The Emphasized Bible

Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -

Thomas Haweis New Testament

who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously:

Twentieth Century New Testament

He was abused, but he did not answer with abuse; he suffered, but he did not threaten; he entrusted himself to him whose judgments are just.

Webster

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Weymouth New Testament

When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.

Williams New Testament

Although He was abused, He never retorted; although He continued to suffer, He never threatened, but committed His case to Him who judges justly.

World English Bible

Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

Worsley New Testament

who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.

Youngs Literal Translation

who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
Who
ὅς ἥ ὅ 
Hos 
Usage: 980

λοιδορέω 
Loidoreo 
Usage: 4

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

not
οὐ 
Ou 
οὐ 
Ou 
not, no, cannot ,
not, no, cannot ,
Usage: 1032
Usage: 1032

ἀντιλοιδορέω 
Antiloidoreo 
Usage: 1

πάσχω πάθω πένθω 
Pascho 
Usage: 32

ἀπειλέω 
Apeileo 
Usage: 2

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

παραδίδωμι 
Paradidomi 
Usage: 75

κρίνω 
Krino 
Usage: 84

Devotionals

Devotionals about 1 Peter 2:23

References

Images 1 Peter 2:23

Prayers for 1 Peter 2:23

Context Readings

Submission Of Slaves To Masters

22 Who did no sin, neither was guile found in his mouth; 23 Who, when reviled, reviled not again; when suffering, was not threatening, but committed Himself to Him Who judgeth righteously; 24 Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed.



Cross References

Luke 23:46

And, crying with a loud voice, Jesus said, "Father, into Thy hands I commit My spirit." And, having said this, He expired.

Hebrews 12:3

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Hebrews 12:3

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Hebrews 12:3

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Hebrews 12:3

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Hebrews 12:3

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Hebrews 12:3

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Hebrews 12:3-14

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Hebrews 12:3

For consider Him Who hath endured such contradiction of sinners against Himself, lest ye become weary, fainting in your souls.

Matthew 27:39-44

And those passing by were reviling Him, wagging their heads,

Mark 14:60-61

And the high priest stood up in the midst, and asked Jesus, saying, "Dost Thou answer nothing? What do these testify against Thee?"

Mark 15:29-32

And those passing by railed on Him, wagging their beads, and saying, "Aha! Thou Who destroyest the temple, and buildest it in three days!

Luke 22:64-65

and, blindfolding Him, they were questioning Him, saying, "Prophesy who he is that smote Thee."

Luke 23:9

And he kept questioning Him in many words; but He answered him nothing.

Luke 23:34-39

And Jesus said, "Father, forgive them; for they know not what they do!" And, dividing His garments among them, they cast lots.

John 8:48-49

The Jews answered and said to Him, "Say we not well that Thou art a Samaritan, and hast a demon?"

John 19:9-11

and he entered again into the Praetorium, and says to Jesus, "Whence art Thou?" But Jesus gave him no answer.

Acts 4:29

And now, Lord, look upon their threatenings; and grant to Thy servants to speak Thy word with all boldness,

Acts 7:59

And they were stoning Stephen, calling and saying, "Lord Jesus, receive my spirit!"

Acts 8:32-35

Now the passage of the Scripture which he was reading was this: "He was led as a sheep to the slaughter; and, as a lamb dumb before its shearer, so He openeth not His mouth.

Acts 9:1

And Saul, yet breathing threatening and slaughter against the disciples of the Lord, going to the high priest,

Acts 17:31

inasmuch as He appointed a day in which He intendeth to judge the inhabited earth in righteousness, by a Man Whom He appointed, having given assurance to all by raising Him from the dead."

Romans 2:5

but, after your hardness and impenitent heart, you are treasuring up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

Ephesians 6:9

And, masters, do the same thing to them, forbearing the threat; knowing that both their Master and yours is in Heaven, and there is no respect of persons with Him.

2 Thessalonians 1:5

a proof of the righteous judgment of God, to the end that ye may be accounted worthy of the Kingdom of God, for which ye also suffer;

2 Timothy 1:12

For which cause I am suffering also these things; but I am not ashamed; for I know Whom I have believed, and have become persuaded that He is able to guard my deposit unto that day.

2 Timothy 4:8

henceforth there is laid up for me the crown of righteousness, which the Lord, the Righteous Judge, will recompense to me in that day, and not only to me, but also to all those who have loved His appearing.

1 Peter 3:9

not returning evil for evil, or reviling for reviling; but, on the contrary, blessing; because to this end ye were called, that ye might inherit a blessing.

1 Peter 4:19

Wherefore, let those also who suffer according to the will of God commit their souls in well-doing to a Faithful Creator.

Revelation 19:11

And I saw Heaven opened; and, behold, a white horse, and He Who sat on him, called Faithful and True; and in righteousness doth He judge and make war.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain