1 Timothy 6:5

Treasury of Scripture Knowledge

Summary

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Perverse, etc

1 Timothy 1:6

1 Corinthians 11:16

Men

Supposing

From

Romans 16:17

2 Thessalonians 3:6

2 Timothy 3:5

General references

Bible References

Perverse, etc

from which things some having swerved have turned aside unto vain talking;

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Men

Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.

Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,

And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;

And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward.

Supposing

But godliness with contentment is great gain:

no brawler, no striker; but gentle, not contentious, no lover of money;

But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.

Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.

and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation.

Now when Simon saw that through the laying on of the apostles hands the Holy Spirit was given, he offered them money,

For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.

And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

Woe unto them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.

For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness.

From

Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

holding a form of godliness, but having denied the power therefore. From these also turn away.

General references

that they teach you not to do after all their abominations, which they have done unto their gods; so would ye sin against Jehovah your God.

Cease, my son, to hear instruction Only to err from the words of knowledge.

But if any man is ignorant, let him be ignorant.

But foolish and ignorant questionings refuse, knowing that they gender strifes.