1 Timothy 6:5

ALL

1 Timothy 6:5

Treasury of Scripture Knowledge

Summary

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Perverse, etc

1 Timothy 1:6

1 Corinthians 11:16

Men

Supposing

From

Romans 16:17

2 Thessalonians 3:6

2 Timothy 3:5

General references

Bible References

Perverse, etc

For some men, straying from these things, have turned aside to fruitless discussion,

But if one is inclined to be contentious, we have no other practice, nor have the churches of God.

Men

So every good tree bears good fruit, but the bad tree bears bad fruit.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit.

This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,

Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming;

Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.

Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward.

Supposing

But godliness actually is a means of great gain when accompanied by contentment.

not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money.

But Gehazi, the servant of Elisha the man of God, thought, “Behold, my master has spared this Naaman the Aramean, by not receiving from his hands what he brought. As the Lord lives, I will run after him and take something from him.”

And the dogs are

greedy, they are not satisfied.

And they are shepherds who have no understanding;
They have all turned to their own way,
Each one to his unjust gain, to the last one.

“For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.

“Therefore I will give their wives to others,
Their fields to new owners;
Because from the least even to the greatest
Everyone is greedy for gain;
From the prophet even to the priest
Everyone practices deceit.

They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain.

And He *said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a robbers’ den.”

[

Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.

]

Now when Simon saw that the Spirit was bestowed through the laying on of the apostles’ hands, he offered them money,

For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen;

who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.

and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah.

For all the nations have drunk of the wine of the passion of her immorality, and the kings of the earth have committed acts of immorality with her, and the merchants of the earth have become rich by the wealth of her

sensuality.”

From

Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.

Now we command you, brethren, in the name of our Lord Jesus Christ, that you

keep away from every brother who leads an

unruly life and not according to the tradition which you received from us.

holding to a form of

godliness, although they have denied its power; Avoid such men as these.

General references

so that they may not teach you to do according to all their detestable things which they have done for their gods, so that you would sin against the Lord your God.

Cease listening, my son, to discipline,
And you will stray from the words of knowledge.

But if anyone does not recognize this, he is not recognized.

But refuse foolish and ignorant speculations, knowing that they produce quarrels.