1 Timothy 6:5

Treasury of Scripture Knowledge

Summary

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Perverse, etc

1 Timothy 1:6

1 Corinthians 11:16

Men

Supposing

From

Romans 16:17

2 Thessalonians 3:6

2 Timothy 3:5

General references

Bible References

Perverse, etc

from which some, having swerved, have turned aside unto vanity of words,

With all this, if anyone seems to be contentious, we have no such custom, neither the congregation of God.

Men

Even so every good tree brings forth good fruit, but a corrupt tree brings forth evil fruit.

Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil.

This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their own senses,

And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:

And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith.

For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

Take heed, brethren, lest there be in any of you an evil heart of unfaithfulness, to depart from the living God.

Look to yourselves, that we not lose those things which we have wrought, but that we receive a fulfilled reward.

Supposing

But piety with contentment is great gain.

not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;

But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought. As the LORD lives, I will run after him and take something from him.

And these anxious dogs are insatiable, and even the shepherds did not know enough to understand: they all look to their own ways, each one for his gain, from his quarter.

For from the least of them even unto the greatest of them each one is given to greed; and from the prophet even unto the priest every one deals falsely.

Therefore I will give their wives unto others and their fields unto those that shall inherit them: for each one from the least even unto the greatest is given to greed; from the prophet even unto the priest every one deals falsely.

And they shall come unto thee as the people come, and they shall be before thee, my people, and they shall hear thy words, but they shall not do them; for with their mouth they flatter, but their heart goes after their covetousness.

and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment.

And when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money,

For a certain man named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen,

whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.

Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

For all the Gentiles have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the power of her delicacies.

From

And I beseech you, brethren, mark those who cause dissensions and offences outside of the doctrine which ye have learned, and avoid them.

Now we charge you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walks out of order, and not after the doctrine which ye received of us.

having the appearance of godliness, but denying the power thereof: from such turn away.

General references

that they not teach you to do after all their abominations, which they do unto their gods, lest ye should sin against the LORD your God.

Cease, my son, to hear the teaching that induces one to deviate from the reasons of wisdom.

But anyone that ignores them shall be ignored.

But foolish and unwise questions refuse, knowing that they do beget contentions.