1 Timothy 6:5

Treasury of Scripture Knowledge

Summary

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Perverse, etc

1 Timothy 1:6

1 Corinthians 11:16

Men

Supposing

From

Romans 16:17

2 Thessalonians 3:6

2 Timothy 3:5

General references

Bible References

Perverse, etc

From which some having swerved have turned aside unto vain jangling;

But if any man seem to be contentious, we have no such custom, neither the churches of God.

Men

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Supposing

But godliness with contentment is great gain.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

From

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Having a form of godliness, but denying the power thereof: from such turn away.

General references

That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.

Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

But if any man be ignorant, let him be ignorant.

But foolish and unlearned questions avoid, knowing that they do gender strifes.