Treasury of Scripture Knowledge

Bible References

Perverse, etc

from which certain, having swerved, did turn aside to vain discourse,
and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

Men

so every good tree doth yield good fruits, but the bad tree doth yield evil fruits.
'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.
'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;
This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,
and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,
and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;
See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,
See to yourselves that ye may not lose the things that we wrought, but a full reward may receive;

Supposing

but it is great gain -- the piety with contentment;
not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'
And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:
For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,
Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.
And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.
and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'
'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.
And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money,
for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
because of the wine of the wrath of her whoredom have all the nations drunk, and the kings of the earth with her did commit whoredom, and merchants of the earth from the power of her revel were made rich.

From

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,
having a form of piety, and its power having denied; and from these be turning away,

General references

so that they teach you not to do according to all their abominations which they have done to their gods, and ye have sinned against Jehovah your God.
Cease, my son, to hear instruction -- To err from sayings of knowledge.
and if any one is ignorant -- let him be ignorant;
and the foolish and uninstructed questions be avoiding, having known that they beget strife,
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