Parallel Verses

Thomas Haweis New Testament

For if we are transported out of ourselves, it is for God; or if we are sober-minded, it is for your sake.

New American Standard Bible

For if we are beside ourselves, it is for God; if we are of sound mind, it is for you.

King James Version

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

Holman Bible

For if we are out of our mind, it is for God; if we have a sound mind, it is for you.

International Standard Version

So if we were crazy, it was for God; if we are sane, it is for you.

A Conservative Version

For whether we are beside ourselves to God, or we are of normal mind, it is for you.

American Standard Version

For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

Amplified

If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit.

An Understandable Version

For if we [seem to] be crazy, it is for the sake [of the work] of God, or if we [seem to] be sensible, it is for your benefit.

Anderson New Testament

For if we be beside our selves, it is for God; or, if we be of sound mind, it is for you.

Bible in Basic English

For if we are foolish, it is to God; or if we are serious, it is for you.

Common New Testament

For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.

Daniel Mace New Testament

for if I glory even to transport, my glorying is in God: if I am moderate, my glorying is for your service.

Darby Translation

For whether we are beside ourselves, it is to God; or are sober, it is for you.

Godbey New Testament

For if we are beside ourselves, it is for God; if we have our right minds, it is for you.

Goodspeed New Testament

For if I was out of my senses, as they say, it was between God and me; and if I am in my right mind, it is for your good.

John Wesley New Testament

For if we are transported beyond ourselves, it is to God; if we are sober, it is for your sakes.

Julia Smith Translation

For whether we be beside ourselves, to God: or be of sound mind, to you.

King James 2000

For whether we be beside ourselves, it is to God: or whether we be in our right mind, it is for your cause.

Lexham Expanded Bible

For if we are out of our senses, [it is] for God; if we are of sound mind, [it is] for you.

Modern King James verseion

For if we are out of our mind, it is to God; or if we are in our senses, it is for you.

Modern Spelling Tyndale-Coverdale

For if we be too fervent, to God are we too fervent: if we keep measure, for your cause keep we measure.

Moffatt New Testament

'I am beside myself,' am I? Well, that is between myself and God. I am 'sane,' am I? Well, that is in your interests;

Montgomery New Testament

For if I was "beside myself," it was to God; of if I am now "of sound mind," it is for you.

NET Bible

For if we are out of our minds, it is for God; if we are of sound mind, it is for you.

New Heart English Bible

For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

Noyes New Testament

For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

Sawyer New Testament

For if we are beside ourselves it is for God; and if we are sober it is for you.

The Emphasized Bible

For, whether we have been beside ourselves, it hath been for God, or, whether we are sober-minded, it is for you.

Twentieth Century New Testament

For, if we were "beside ourselves," it was in God's service! If we are not in our senses, it is in yours!

Webster

For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.

Weymouth New Testament

For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.

Williams New Testament

For if I did go crazy, it was for God's glory; and if I am keeping my head cool, it is for your good.

World English Bible

For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

Worrell New Testament

For whether we were beside ourselves, it was to God; or whether we are of sober mind, it is for you.

Worsley New Testament

For whether we be in extasies, it is to God: or if we be composed, it is for your benefit.

Youngs Literal Translation

for whether we were beside ourselves, it was to God; whether we be of sound mind -- it is to you,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
For
γάρ 
Gar 
for, , not tr
Usage: 825

εἴτε 
Eite 
or, whether, or whether, if
Usage: 64

ἐξίστημι 
Existemi 
Usage: 17

it is to God
θεός 
theos 
Usage: 1151

or whether
εἴτε 
Eite 
or, whether, or whether, if
Usage: 64

we be sober
σωφρονέω 
Sophroneo 
be in right mind, be sober, be sober minded, soberly
Usage: 6

References

Verse Info

Context Readings

Controlled By The Love Of Christ

12 For we commend not ourselves again unto you, but give you occasion of glorying on our behalf, that ye may have an answer for those who glory in countenance, and not in heart. 13 For if we are transported out of ourselves, it is for God; or if we are sober-minded, it is for your sake. 14 For the love of Christ constraineth us, because we judge thus, that if one died for all, then were all dead:


Cross References

2 Corinthians 11:1

I WISH ye would bear with me a little in my foolishness, yea indeed bear with me.

2 Corinthians 11:16-17

I repeat it again, Let no man suppose that I am a fool; but if otherwise, then as a fool receive me, that I too may boast myself a little.

2 Corinthians 12:6

For though I should be disposed to boast, I shall not be a fool; for I shall speak truth: but I desist, lest any man think of me above what he seeth me to be, or what he heareth of me.

2 Corinthians 12:11

Have I become a fool in boasting? ye have compelled me; for I ought to have been commended of you: for in nothing have I been inferior to the very chief apostles, though I be nothing.

Acts 26:24-25

As thus he was proceeding in his defence, Festus with a loud voice said, Paul, thou art raving; much reading hath driven thee to madness.

Romans 12:3

For, I say, by the grace which is given unto me, to every one that is among you, not to think of himself above what he ought to think; but to think soberly, as God has divided to every one the measure of faith.

1 Corinthians 4:10-13

We are counted fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are mighty; ye are honourable persons, but we despised.

2 Corinthians 7:12

And indeed though I wrote unto you, I did it not [merely] for his cause that had done the wrong, nor for his cause who had suffered the injury, but that our diligent attention for you might be more abundantly manifested to you in the presence of God.

Colossians 1:24

Now I rejoice in my sufferings for you, and fill up in my flesh the measure of afflictions for Christ which remains to be endured for his body, which is the church,

1 Thessalonians 1:5

For our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in great fulness of assurance; as ye know what manner of men we have been among you for your sakes.

1 Thessalonians 2:3-11

And our exhortation originated not from delusion, or impurity, or from guile;

2 Timothy 2:10

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain