Acts 10:28
To them he said: "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.
John 4:9
"How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.)
John 18:28
From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.
Acts 15:8-9
"And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us;
Luke 18:11
"The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;
John 4:27
Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"
Acts 10:14-15
"Not so, my Lord," answered Peter, "for I have never yet eaten anything common and unclean."
Acts 10:34-35
Then Peter began to speak. "Of a truth I begin to see quite plainly that God is no respecter of persons;
Acts 11:2-3
so, when Peter came up to Jerusalem, the circumcision party disputed with him,
Acts 11:9
"But for the second time a voice spoke from the sky, 'What God has cleansed, you must not call common.'
Acts 22:21-22
"'Depart,' he said to me, 'for I will send you forth, far hence, to the Gentiles.'"
Galatians 2:12-14
For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.
Ephesians 3:6-7
namely, that in Christ Jesus the Gentiles form one body with us the Jews, and are coheirs and copartners in the promise, through the gospel.