Most popular Bible Verses

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43

Now two days after this there was a wedding in Cana of Galilee, and the mother of Jesus was there;

48

Now there was one of the Pharisees named Nicodemus, a ruler among the Jews.

80

He came as a witness, that he might bear testimony concerning the Light??o that all men might believe through him.

94

So he plaited a scourge of rushes, and drove all out of the temple??oth the sheep and oxen. He began to pour out the coins of the money-changers, and to overturn their tables,

113

It was about noon, and a woman of Samaria came to draw water.

126

"Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."

134

so that you may know the certainty of the story which you have been taught by the word of mouth.

138

I love you for the sake of the truth which is abiding in us and will be with us forever.

142

This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."

144

When they heard that, they went out one by one, beginning with the eldest. And Jesus was left behind alone??nd the woman in the middle of the court.

151

Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?"

161

He was not the Light; it was to bear testimony concerning the Light that he came into being.

167

and they said: "Men of Galilee, why do you stand gazing into the sky? This same Jesus who has been taken up from you into the sky will come back in just the same way as you have seen him going into the sky."

170

My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him?

172

For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?

177

What then shall we say? Shall we continue to abound in sin, in order that grace may come to abound?

181

But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth. For the Father is seeking such as his worshipers.

187

"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;

196

They are of the world, and for this reason they speak as of the world, and the world listens to them.

199

On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

202

After this there was a feast of the Jews, and Jesus went up to Jerusalem.

205

"Enter by the narrow gate; for broad is the gate and wide the road that leads to destruction, and many are they who go in by it;

211

And he said: "There was a man who had two sons.

218

"For every one who asks receives, and he who seeks finds, and to him who knocks the door is opened.

226

"You are the salt of the earth; but if the salt lose its savor, in what way shall it be salted? It is henceforth good for nothing but to be thrown out and trodden under foot of men.

233

Jesus said to her, "Give me a drink" (for his disciples were gone away into the city to buy food.)

236

On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb.

239

"Thirty-five dollars worth of bread," answered Philip, "is not enough for them, so that each can take a morsel."

240

It happened on the Sabbath Day when he went into the house of a certain ruler among Pharisees to take a meal, that they were watching him.

241

Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read.

243

So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

244

After the birth of Jesus, which took place at Bethlehem in Judea, during the reign of King Herod, lo! certain Magi arrived in Jerusalem, saying.

248

"Nor do I pray for them alone, but for those also who believe in me through their word,

254

"If you had known the free gift of God," Jesus answered, "and who it is that says to you, 'Give me a drink,' you would have asked of him, and he would have given you living water."

257

Now the brothers sent Paul and Silas away by night to Berea. When they got there they betook themselves to the Jewish synagogue.

258

For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,

262

My first account, O Theophilus, dealt with all that Jesus began doing and teaching from the beginning down to the day when,

263

Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you."

264

Grace to you and peace from God our Father in the Lord Jesus Christ.

271

And every one went to be registered, each to the town to which he belonged.

272

Did you have such experience to no purpose??f indeed it was really to no purpose?

273

It happened as they went on their way that he entered into a certain village were a woman named Martha received him into her house.

277

and you look up to him who wears the fine clothing, and say to him, "Sit here in this fine place!" and to the poor man you say, "Stand there!" or "Sit on the floor at my feet!"

284

It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as John taught his disciples."

289

"Destroy this temple," answered Jesus, "and in three days I will raise it up."

295

Great crowds were along with him, and he turned to them and said:

298

When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs."

303

"Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

306

Then the Jews asked Jesus, "What sign are you going to show us, seeing that you do these things?"

307

It is of what has existed from the beginning, of what we have listened to, of what we have seen with our own eyes, of what we have witnessed and touched with our own heads, it is concerning the Logos of Life that we are now writing.

308

Meanwhile Saul, still breathing out threats of murder against the disciples of the Lord, went to the high priest

310

But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

311

That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature;

318

"Men of Israel, listen to these words. Jesus the Nazarene, a man accredited to you by God, through mighty works and wonders and signs which God did by him among you, as you yourselves know;

320

Then Jesus, full of the Holy Spirit, came back from the Jordan, and was led by the Spirit into the desert for forty days, all the time tempted by the devil.

324

At this some of his disciples said among themselves. "What does he mean by telling us, 'In a little while you shall behold me no more; and again in a little while you shall see me,' and 'because I am going to the Father'?"

327

And I saw a great white throne, and One who sat thereon; from his presence fled earth and sky, and no place was found for them.

329

He replied, "The man who healed me told me to take up my bed and walk."

331

Now he had to pass through Samaria;

332

Seeing that many have taken it in hand to draw up an account of those matters which have been fully established among us,

333

After this the appointed seventy others, and sent them two by two before his face, into every city and place into which he himself intended to go.

334

When he saw the crowds, he went up the mountain, and when he had seated himself, his disciples came to him,

336

Now they had no child, for Elizabeth was barren, and both were far advanced in years.

343

On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

346

Judah (by Tamar), of Perez and Zerah; Perez, of Hezron; Hezron, of Ram;

349

Now I am calling to your remembrance, brothers, the gospel which I preached to you, which you also received, and on which you have taken your stand,

353

After John had been thrown into prison Jesus came into Galilee preaching the gospel of God.

355

Jesus said to her, "Go, call your husband, and then come here."

359

"I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.

370

"But to you who are listening to me I say, Love your enemies, do good to those who hate you,

374

"In the last days, God says, it shall come to pass that I will pour out my Spirit upon all mankind; "Your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams;

378

A man came into being, sent from God, whose name was John.

387

But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.

389

"Pardon, and you shall be pardoned; Give, and gifts shall be given to you; Full measure, pressed down, shaken together, running over, they shall pour into your bosom. For with what measure you measure, they will measure back to you."

392

And the whole multitude of the people were without, praying at the hour of incense.

395

And once when he was eating with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father. "Of this," he said, "you have heard from me.

401

"Man," said he, "who made me a judge or arbitrator over you?"

406

Now while Zachariah was acting as priest before God in the due course of his class, it fell to his lot, according to the custom of priesthood,

407

Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul.

411

When he is being tempted, let no one say, "It is God who tempts me," for God cannot be tempted with evil, nor does he tempt any man.

414

To Timothy, my beloved child; Grace mercy, and peace to you from God our Father and Christ Jesus our Lord.

417

and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable.

421

And when the wine ran short, Jesus' mother said to him, "They have no wine."

423

"For it is like a man going into another country, who summoned his slaves, and committed his property to their care.

427

Ram, of Amminadab; Amminadab, of Nahshon; Nahshon, of Salmon;

428

On one occasion when he was standing by the lake of Gennesaret, the crowd pressed upon him to listen to the word of God.

436

"I tell you no; but unless you repent, you will all likewise perish.

439

And as he saw him Zachariah was troubled, and fear fell upon him.

440

So, when they came together, they began to ask him, "Master, are you at this time about to restore the kingdom of Israel?"

443

"Therefore let the whole House of Israel know assuredly that Gods has made him both Lord and Christ, this Jesus whom you have crucified."

449

Once he was teaching in one of the synagogues, on the Sabbath,

450

Jesus replied. "The first is. 'Hear, O Israel, the Lord our God is one Lord;

451

Such a man need not suppose that he will receive anything from the Lord,

454

Then he said to them, "These are my words which I spoke to you while I was still with you, how all things must be fulfilled which are written in the Law of Moses, and the prophets, and the Psalms concerning me."

455

But a man named Ananias who, with his wife Sapphira, sold a farm of his,

460

At the end of the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came down to see the sepulcher, when lo!

462

Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."

465

When the Sabbath was past, Mary Magdalene and Mary the mother of James, and Salome brought spices in order to go and anoint him.

468

"for you have had five husbands, and the man you now have is not your husband; in this you have spoken truly."

473

One of his disciples, Andrew, the brother of Simon, said to him.

475

For as the sun comes up with a burning heat, it withers the grass, and its flowers fall, and the grace of the fashion of it perishes; so also shall the rich man fade away amid his pursuits.

478

On that same day two of his disciples were walking to Emmaus, a village about seven miles from Jerusalem.

485

For my preaching was not grounded on a delusion, or on impure motives, on in deceit.

487

"'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.'

489

But the younger men rose, wrapped the body up, and carried it out to bury it.

492

I testify to every man who hears the words of the prophecy of this book. If any man shall add to them, God will add to him the plagues which are written in this book;

493

this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature,

495

Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?"

496

And just as it is spreading through the whole world, bearing fruit and increasing, so also is it among you, from the day in which you heard it, and came truly to know the grace of God,

501

"Every one who hears my words and does them I will liken to a wise man who built his house upon the rock.

505

Now as he was passing along he saw a man, blind from birth.

507

I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.

510

For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

511

but whoever once drinks of the water that I will give him, shall never thirst any more, but the water that I will give him shall become a living spring of water within him, welling up into eternal life."

515

After this I looked, and behold a great multitude, whom no man could number, out of every nation and tribe and people and tongue, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands;

516

"In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

523

Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples.

524

"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.

525

"You have heard that it was said, "You shall love your neighbor and hate your enemy."

535

For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors;

538

And I saw thrones, and those who sat on them, and they were permitted to judge; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the Word of God, those who did not worship the beast nor his image, and who did not receive his brand upon their brow, or hands. And they lived and reigned with Christ for a thousand years.

547

Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?

548

Just then Peter came to him, and asked him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?"

549

and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

550

to enter into the sanctuary of the Lord and to burn incense.

551

There is no one gone up to heaven, except the One who came down from heaven??he Son of man himself.

552

and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,

557

"How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.)

559

Some days later when Jesus entered Capernaum again the news spread, "He is in the house";

561

When Jesus came into the neighborhood of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of man is?"

562

Then one of the crowd said to him, "Master, tell my brother to give me my share of our inheritance."

563

And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand.

565

Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.

569

By reading what I have written, you can judge of my insight into that secret truth of Christ

573

For if a man keeps the whole of the Law, and yet stumbles in one point, he is guilty of all.

574

Marvel not at my telling you, 'You must all be born again from above.'

578

"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

580

but a rich brother, in his humiliation; because like the flower of the grass the rich man will pass away.

581

But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved."

587

As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?"

590

How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?

592

Now all the tax-gatherers and sinners continued to draw near him, and to listen to him.

595

That is why I am telling you that whatever you ask for in prayer, believe that you have received it, and it shall be yours.

596

always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.

597

"Or if he asks for an egg, will offer him a scorpion?

602

"Then will the kingdom of heaven be likened to ten maidens who took their lamps and went out to meet the bridegroom and the bride.

604

Yet you have a few names in Sardis that have not defiled their garment; and they shall walk with me in white, for they are worthy.

605

so abundantly did he lavish upon us the riches of his grace in all wisdom and understanding,

609

"'The very dust of your town which clings to your feet we wipe off as protest; but know this, that the kingdom of God is drawing near to you.'

610

So he entered Jericho and was passing through the town.

614

And the testimony is this, "God has given us eternal life, and this life is in his Son."

618

She used to follow after Paul and us, crying out again and again, "These men are servants of the most high God, who proclaimed to you the way of salvation."

622

But the eleven disciples went away to Galilee, to the mountain where Jesus had appointed them.

624

After his sufferings he had also shown himself alive to them in many convincing manifestations, revealing himself to them during forty days, and speaking of the kingdom of God.

630

It was at that time that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan;

632

When one says, "I follow Paul," and another, "I follow Apollos," are you not mere worldlings?

637

"I have yet many things to say to you, but you cannot bear them just now.

641

And Jesus himself when he began to teach was about thirty years of age. He was the son (as it was supposed) of Joseph, the son of Heli,

652

And for this God highly exalted him, and graciously bestowed upon him the name which is above every name;

657

"Do not cling to me," said Jesus, "for I am not yet ascended to the Father. But go to my brothers and say to them, "'I am ascending to my Father and your Father, to my God and your God.'"

658

When he had thus spoken, Jesus raised his eyes to heaven and said: "Father, the hour is come. Glorify the Son, that thy Son may glorify thee;

659

Where do the conflicts and quarrels that go on among you come from? Do they not come from your passions which are always making war among your bodily members?

661

Now there were some present at that very season who told him about the Galileans whose blood Pilate had mingled with their sacrifices.

663

"You have heard that it was said to the ancients, "Thou shall not commit murder, and "He who commits murder shall be liable to condemnation by the court;

670

"So when you see the Abomination of Desolation spoken of by the prophet Daniel, standing in the holy place let the reader take note of this,

673

"And every one who hears these words of mine and does them not, I will liken to a foolish man, who built his house upon the sand.

678

Do not forget then, that you Gentiles in the flesh, who are called "uncircumcision" by the "circumcision" made in flesh by man's hand,

680

as you learned it from Epaphras, our dearly loved fellow slave. He is a faithful minister of Jesus Christ in your behalf,

681

After this Jesus showed himself again to his disciples by the Sea of Tiberias. He showed himself as follows.

682

It has five colonnades. In these there used to lie a great crowd of sick people??lind, lame, paralyzed.

686

I adjure you in the presence of God and of Christ Jesus who is about to judge the living and the dead??y his appearing and his kingdom, I adjure you??2 proclaim the message, be urgent in season and out of season; convince, rebuke, encourage, with never-failing patience and teaching.

693

For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God's equal.

696

For a time will come when they will not listen to wholesome teaching, but wanting to have their ears tickled, they will heap up for themselves teachers upon teachers to satisfy their own fancies.

697

This order they faithfully kept, questioning among themselves what "rising again from the dead" meant.

702

Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, his brother Philip, tetrarch of Ituraea and Trachonitis, and Lysanias, tetrarch of Abilene;

703

Now the Passover of the Jews was near, so Jesus went up to Jerusalem.

712

For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ.

718

Then Peter, with the Eleven, stood up and addresses them in a loud voice. "Men of Judea and dwellers in Jerusalem, have no doubt about this matter, but listen to what I say.

725

But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.

734

Then raising his eyes upon his disciples he began to say to them. "Blessed are you poor, For the kingdom of God is yours.

744

But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?"

748

Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!

753

Now as we were going to the place of prayer, a certain slave girl met us, who had a spirit of divination, and who brought her masters great gain by fortune-telling.

754

From Miletus he sent to Ephesus for the elders of the church to come to him;

755

Lo, I tell you a secret truth. we shall not all be sleeping, but we shall be changed,

759

While Peter was still speaking, the Holy Spirit fell on all who were listening to the message.

762

Jesus went to the Mount of Olives.

765

To the angel of the Church in Laodicea, write. These things says the Amen, the witness, faithful and true, the beginning of the creation of God.

770

John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.

771

"I came to build a fire upon the earth; what is my desire?

777

In the reign of Herod, King of Judea, there was a certain priest, named Zachariah, belonging to the class of Abijah. He had a wife named Elizabeth,

779

I am writing this to you in case I should be detained, to let you see how you ought to behave in the household of God??he Church of the everliving God, the pillar and mainstay of the truth.

780

At that very time Jesus was on his way from Galilee to the Jordan, to John, to be baptized by him.

782

I want you to know, brothers, that many a time I have planned to come to you??hough until now I have been hindered??o as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

783

"And why are you calling me Lord, Lord, and not doing what I tell you?

785

And as they were going on their way they came to a certain water, and the eunuch said: "See, here is water! What hinders my being baptized?"

789

Josiah, of Jechoniah and his brethren, at the time of the carrying away to Babylon.

799

He acknowledged??e did not deny it??ut acknowledged, "I am not the Christ."

800

"For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.

807

So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.

811

and said to those who were selling doves. "Take these things away! Make not my Father's house a house of trade!

815

circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew sprung from the Hebrews; as to the Law, a Pharisee;

816

Look at the ships too, though they are so large, even when driven by fierce winds they are turned by a very small rudder, wherever the impulse of the helmsman wills.

819

Then Jesus returned in the power of the Spirit to Galilee, and his fame spread throughout all the surrounding country,

820

"If those to whom the word of God came are called gods (and the Scripture cannot be annulled),

821

"Look at my hands and my feet. It is I! Feel me and see; for a ghost has not flesh and blood as I have."

822

So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,

828

After this Jesus went away across the Sea of Galilee (that is the lake of Tiberias).

829

On the evening of that same day Jesus said to them, "Let us go across to the other side."

833

"Simon, Simon," said the Lord, "behold, Satan has asked to have you all that he might sift you like wheat.

839

For I was glad when brothers came and bore testimony to your truth, as indeed you are passing your life in truth.

846

"How can this be?" said Nicodemus in reply.

847

"For I tell you that it will be mare tolerable for Sodom in that day than for that town.

850

Now there was at Caesarea a man named Cornelius, a captain in the Italian regiment.

853

And they began to question among themselves which of them it could be who was going to do such a thing.

856

Now after all the people had been baptized, and Jesus himself had been baptized and was praying,

864

After this Jesus and his disciples went into the countryside of Judea, and there he was staying with them and baptizing.

866

When now when the time drew near for him to be received up, he stedfastly set his face to go to Jerusalem,

867

This then I tell you and implore you in the Master's name, to pass your lives no longer as the Gentiles do in the perverseness of their minds;

871

Now people were bringing little children to Jesus for him to touch them; but the disciples rebuked them.

872

About eight days after this it happened that Jesus took Peter, James, and John, and went up on the mountain to pray.

876

to whom be glory forever and ever. Amen.

883

I do not say that I have already won, or am already perfect, but I am passing on to lay hold on the prize for which also Christ has laid hold of me.

888

Then he made his disciples get aboard the boat and precede him to the other side, while he sent away the crowds.

889

This is so because that which may be known of God is manifest among them; for God has made it manifest to them.

890

"Who is it," they asked, "that said to you, 'take up your bed and go walking away'?"

891

To his disciples he said: "There was a certain rich man who had a steward, and this steward was accused to him of wasting his property.

897

Now there were six stone water-jars standing there, according to the Jewish rites of purification, each holding about twenty gallons.

903

Then they came to the country of the Gadarenes, on the opposite side of the sea;

905

Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

907

For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.

912

The Pharisees asked him when the kingdom of God was coming. He answered. "The kingdom of God does not come so that you can catch sight of it,

915

after he had been raised from the dead, they believed the Scripture and the word which Jesus had said.

916

One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.

921

With these words he fell asleep. And Saul fully approved of his murder. On this very day there broke out a great persecution against the church in Jerusalem, and all except the apostle were scattered throughout Judea and Samaria.

928

So I think it right, as long as I am in this "tent," to rouse you by way of reminding you,

932

"Our forefathers worshiped in this mountain, yet you Jews say that in Jerusalem is the place where one must worship."

933

For if we sin wilfully, after we have received the knowledge of the truth, there no longer remains any other sacrifice for sins,

935

Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

940

The Jews retorted, "This Temple took forty-six years to build, and will you 'raise it in three days'?"

942

"Woman," said Jesus, "what have you to do with me? My time is not yet come."

951

And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

952

Then his disciples began to interrupt him, saying, "What does this parable mean?"

959

Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

966

So they kept asking. "What does that 'little while' mean of which he speaks? We do not know what he is talking about."

969

Asa, of Jehoshaphat; Jehoshaphat, of Joram; Joram, of Uzziah;

970

From there Jesus and his disciples went to the villages of Caesarea Philippi, and on the way he began to question his disciples saying, "Who do people say I am?"

976

So Paul stood up in the center of Mars Hill, and said: "Men of Athens, I perceive that in all respects you are remarkably religious.

977

Come to him then, that living Stone, rejected indeed by men, but chosen by God, and precious.

978

He told them another parable. "The kingdom of heaven," he said, "is like a man who sowed good seed in his field;

979

and if she divorces her husband and marries another man, she commits adultery."

980

Now his parents were accustomed to go up to Jerusalem every year at the feast of the Passover.

984

Because I am thoroughly persuaded of your obedience, I have written you, knowing full well that you will do by me what I am asking.

993

"All who drink of this water," Jesus answered, "will thirst again;

1002

In solemn truth I tell you that except a kernel of wheat fall into the ground and die, it remains a single kernel; but if it die it bears a great crop.

1003

Now it happened that as he went his way to Jerusalem, he passed between Samaria and Galilee.

1010

You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

1012

There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;

1013

and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath.

1016

For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin??7 for he who is dead is set free from sin.

1018

Mark this; he who sows sparingly will also reap sparingly; and he who sows bountifully will also reap bountifully.

1029

While they were yet speaking he stood among them and said, "Peace be to you!"

1030

"So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.

1040

"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world."

1041

Every ravine shall be filled up, Every hill and mountain shall be laid low, The crooked shall be made straight, And the rough roads smooth;

1042

But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

1043

"Master, which is the great commandment in the law?"

1045

"For he was numbered among us, and he did get his allotted share of this ministry.

1049

Then they reached Jericho; and as he was leaving Jericho with his disciples and a great crowd, Bartimeus, the son of Timaeus, a blind beggar, was sitting beside the road.

1050

Many from all classes would give heed to him, declaring, "This man is the Power of God, known as the Great Power."

1052

"For unto you born this day in there is born in David's town a Saviour, who is the Anointed Lord.

1053

"And the next came to him and said, 'Here master is your pound which I was keeping safe in a napkin.

1056

But when the crowd learned this they followed him. He received them kindly and spoke to them concerning the kingdom of God, and healed those who needed restored to good health.

1058

Then they went through Phrygia and Galatia, the Holy Spirit having forbidden them to proclaim the message in Asia.

1062

O foolish Galatians, who has bewitched you? You, before whose very eyes Jesus Christ was placarded as crucified!

1063

But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

1066

and he said: "Thus it is written that the Christ should suffer and rise again from the dead, the third day;

1067

From John to the seven churches that are in Asia the Roman Province. Grace to you, and peace from Him that is and was and is to be, and from the Seven Spirits that are before his throne,

1070

He will himself show you a large, upper room, furnished and ready. there make preparation for us."

1071

On entering the city they went to the upper room where they were accustomed to meet. They were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alphaeus, and Simon the Zealot, and Judas the son of James.

1072

A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?"

1079

in like manner also the women. I desire women to clothe themselves in suitable apparel, adorning themselves with reverence and self-restraint; not with hair plaited with gold or pearls, or with expensive clothes,

1081

Then I saw rising up out of the sea a beast who had ten horns and seven heads. On his horns he had ten diadems, and on his heads blasphemous titles.

1082

Among them was a certain woman named Lydia, a seller of purple, who belonged to the town of Thyatira. She, since she was a worshiper of God, listened to us, and the Lord opened her heart to attend to what Paul said.

1087

since I know that the time for me to strike tent comes swiftly on, even as our Lord Jesus Christ pointed out to me.

1091

Soon afterward he went to a city called Nain, accompanied by his disciples, and a great crowd of people.

1092

Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.

1099

And when they had done this they enclosed a great multitude of fish; and their nets began to break.

1100

"And again I tell you that if two of you on earth symphonize your praying concerning anything for which you have asked, it shall be done for you by my Father in heaven.

1101

He was all along aware of their thoughts; and he said to the man with the withered hand, "Rise, and stand there in the midst."

1103

Six days later Jesus took with him Peter and James and John, and brought them by themselves up a high mountain apart from the rest.

1105

For this reason we must pay the more earnest heed to the things which we have heard, for fear we should drift away.

1110

"or if his son asks for a fish, will offer him a snake?

1111

Peter, an apostle of Jesus Christ, to the elect who are sojourners of the dispersion in Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia,

1112

Hezekiah, of Manasseh; Manasseh, of Amon; Amon, of Josiah;

1113

What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

1116

This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.

1117

Then he said to the man, "Stretch out your hand."

1118

When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed.

1119

"How shall I be sure of this?" said Zachariah to the Angel. "For I am an old man and my wife is advanced in years."

1120

It is what we have seen and heard that we are announcing to you, in order that you also may have partnership with us; and our partnership is with the Father and with his Son, Jesus Christ.

1122

But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;

1129

Six days later Jesus took with him Peter and James and his brother John, and led them up a high mountain, by themselves apart.

1130

"A certain man was going down from Jerusalem to Jericho, when he fell among bandits who both stripped him and beat him, and went off leaving him half dead.

1131

It was during these days that Peter stood up among the brothers??he whole number of persons present was about one hundred and twenty??nd said:

1133

When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?"

1136

"For I myself also am a man under authority, and I have soldiers under me. To one man I say 'Go,' and he goes; to another, 'Come,' and he comes; and to my slave, 'Do this,' and he does it."

1145

All nature even is waiting with eager longing for the unveiling of the vision of God's sons.

1147

"He is only a hired servant, and the sheep are no care to him.

1150

I know that after my departure fierce wolves will come among you, and they will not spare the flock;

1157

"And behold, you shall conceive in your womb and bear a son; and you shall call his name Jesus.

1158

"Woman, believe me," said Jesus, "that the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

1161

Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.

1163

And as they were eating he took bread, and after the blessing, broke it, and gave it to them, saying, "Take it, this is my body."

1166

Afterward he went down to Capernaum, he and his mother and his brothers and his disciples, and remained there a few days.

1167

Soon after this Mary set out and hastened unto the hill-country to a town in Judah;

1168

So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.

1173

Then they laid hold of him and brought him up to Mars Hill, saying. "May we be told what this new teaching of yours is?

1174

"They shall fall by the edge of the sword, and shall be led captive among the Gentiles, and Jerusalem shall be trampled under foot by the Gentiles, until the appointed times of the Gentiles be fulfilled.

1179

Now there stood near the cross of Jesus, his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

1182

While Paul was waiting for them at Athens, his spirit was stirred within him, when he noticed that the city was full of idols.

1185

When he had so spoken he went on before, going up to Jerusalem.

1190

some other seed fell on stony soil, where it had not much earth; and it sprang up quickly because it had no depth of soil,

1191

So he waited, expecting to get something from them. Then Peter said:

1194

For the man who lacks these virtues is blind, short-sighted, forgetful of his cleansing from his old sins.

1195

When King Herod heard this he was troubled, and all Jerusalem with him.

1196

To Titus, my true son in a common faith, from Paul, a slave of God, and an apostle of Jesus Christ, according to the faith of God's elect, and to the knowledge of the truth which goes with piety;

1197

Do not think it strange, beloved, that a fiery ordeal has come to test you, as though some surprising thing had befallen you.