Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons;
For the LORD your God is God of gods and Lord of lords, a great God, mighty, and terrible, who makes no exception of persons, nor takes a bribe;
Therefore, now let the fear of the LORD be upon you; take heed and do it, for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes.
But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed to be of repute in conference added nothing to me;
And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in the heavens and that he is no respecter of persons.
But he that does wrong shall receive the wrong which he has done, now that there is no respect of persons.
And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning here,
How much less to him who is not a respecter of the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.
but if ye have respect to persons, ye commit sin and are accused of the law as rebels.
Thou shalt not twist that which is right; thou shalt not respect persons neither take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
God stands in the congregation of the mighty; he judges among the gods.
And they sent out unto him their disciples with those of Herod, saying, Master, we know that thou art a lover of truth and teachest the way of God with truth and that thou takest care for no man, for thou art no respecter of persons of men.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither dost thou accept the person of any, but teachest the way of God with truth;
Then Philip opened his mouth and began at the same scripture and preached unto him the gospel of Jesus.
and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel,
where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.