where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.
For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.
Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.
For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit.
For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.
And the barbarous people showed us no little kindness; for they kindled a great fire and received all of us because of the present rain and because of the cold.
knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether they are slaves or free.
For he has greatly increased his mercy upon us; and the truth of the LORD endures for ever. Halelu-JAH.
In that day there shall be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve the LORD with the Assyrians.
And he said, It is a light thing that thou should be my slave to wake up the tribes of Jacob and to restore the desolations of Israel; I have also given thee for a light to the Gentiles that thou may be my saving health unto the end of the earth.
The LORD has made bare the arm of his holiness before the eyes of all the Gentiles; and all the ends of the earth shall see the saving health of our God.
For I understand their works and their thoughts. The time shall come to gather all the Gentiles and tongues; and they shall come and see my glory.
O LORD, my strength, and my fortress, and my refuge in the time of the affliction; Gentiles shall come unto thee from the ends of the earth and shall say, Surely our fathers have inherited lies, vanity, and things in which there is no profit.
And I will sow her unto me in the earth; and I will have mercy upon Loruhamah, , and I will say to Loammi, , Thou art my people; and he shall say, Thou art my God.
that those who are called by my name may possess the remnant of Edom and all the Gentiles, said the LORD that does this.
And many Gentiles shall come and say, Come, and let us go up to the mountain of the LORD and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion and the word of the LORD from Jerusalem.
And many Gentiles shall join themselves unto the LORD in that day and shall be my people, and I will dwell in the midst of thee, and then thou shalt know that the LORD of the hosts has sent me unto thee.
Thus hath the LORD of the hosts said, It shall yet come to pass that there shall come people and the inhabitants of many cities
For from the rising of the sun even unto the going down of the same, my name is great among the Gentiles; and in every place incense is offered unto my name, and a clean offering; for my name is great among the Gentiles, said the LORD of the hosts.
Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he shall declare judgment unto the Gentiles.
He that eats my flesh and drinks my blood abides in me, and I in him.
Jesus answered and said unto him, He who loves me will keep my words, and my Father will love him, and we will come unto him and dwell with him.
I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing.
I in them, and thou in me, that they may be perfect in one and that the world may know that thou hast sent me and hast loved them as thou hast loved me.
Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons;
Then Paul and Barnabas speaking with freedom, said, It was necessary indeed that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things.
delivering thee from the people and from the Gentiles, unto whom now I send thee
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance does not suffer him to live.
I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also,
How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness.
Even us, whom he has called, not of the Jews only, but also of the Gentiles!
What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,
but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.
that no flesh should glory in his presence.
Therefore let no one glory in men. For all things are yours;
Art thou called being a slave? care not for it; but if thou may be made free, use it rather.
Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks as a barbarian, and he that speaks shall be a barbarian unto me.
I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.
Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.
But in no wise should I glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,
that the Christ may dwell in your hearts by faith, that ye, being rooted and grounded in charity,
But those things which were gain to me, I counted loss for Christ.
and ye are complete in him, who is the head of all principality and power.
And this is the witness, that God has given eternal life to us, and this life is in his Son.
But we know that the Son of God is come and has given us understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God and eternal life.
Whosoever rebels and does not abide in the doctrine of the Christ, does not have God. He that abides in the doctrine of the Christ, the same has the Father and the Son.
Treasury of Scripture Knowledge
- Psalm 117:2
- Isaiah 19:23
- Isaiah 49:6
- Isaiah 52:10
- Isaiah 66:18
- Jeremiah 16:19
- Hosea 2:23
- Amos 9:12
- Micah 4:2
- Zechariah 2:11
- Zechariah 8:20
- Malachi 1:11
- Matthew 12:18
- Acts 10:34
- Acts 13:46
- Acts 15:17
- Acts 26:17
- Romans 3:29