Acts 11:20
But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.
Matthew 27:32
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Acts 13:1
Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.
Acts 2:10
Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome,
Acts 6:9
But several men from the synagogue, made up of freed slaves from Cyrene, Alexandria, Cilicia and Asia, began arguing with Stephen.
John 7:35
The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks?
Acts 4:36
And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus.
Acts 5:42-1
So, every day, they never stopped teaching and preaching that Jesus was the Christ [i.e., God's specially chosen one], in the Temple and in private homes.
Acts 8:5
And Philip went down to the city of Samaria and proclaimed Christ to them.
Acts 8:35
So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.
Acts 9:20
And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].
Acts 9:29
preaching boldly in the name of the Lord [and] speaking and arguing with the Greek-[speaking] Jews, but they were out to kill him.
Acts 17:18
Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, "What will this know-it-all have to say?" Others said, "He seems to be advocating [a belief in] some different gods." [They said this] because he was proclaiming Jesus and the resurrection [of the dead].
1 Corinthians 1:23-24
but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles.
1 Corinthians 2:2
For I have decided not to know anything [while] among you, except Jesus Christ and His being crucified.
Ephesians 3:8
This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God's holy people].