Acts 14:1
And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.
Acts 18:4
But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.
Acts 13:46
But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles.
Acts 13:51
But they shook off the dust from their feet against them, and went to Iconium.
John 7:35
Then the Jews said among themselves: Whither is this man about to go, that we shall not find him? Is he about to go to those who are dispersed among the Greeks, and to teach the Greeks?
Acts 14:21
and when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,
Mark 7:26
(the woman was a Greek, a Syrophenician by nation,) and she besought him to cast the demon out of her daughter.
John 12:20
Among those who came to worship at the feast were certain Greeks.
Acts 9:20
and immediately he preached Jesus in the synagogues, that he is the Sou of God.
Acts 11:21
And the hand of the Lord was with them, and a great number believed, and turned to the Lord.
Acts 13:5
And while they were in Salamis, they preached the word of God in the synagogue of the Jews; and they had John as their attendant.
Acts 13:43
Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.
Acts 14:2
But the unbelieving Jews excited and embittered the minds of the Gentiles against the brethren.
Acts 16:1
And he came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess, who was a believer; but his father was a Greek.
Acts 17:1-2
And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Acts 17:4
And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.
Acts 17:12
Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few.
Acts 17:17
Accordingly, he reasoned in the synagogue with the Jews and devout persons, and in the market daily, with those who chanced to meet him.
Acts 18:8
But Crispus, the ruler of the synagogue, believed on the Lord, with all his house; and many of the Corinthians hearing, believed, and were immersed.
Acts 19:8
And he entered the synagogue, and spoke boldly, reasoning, and persuading them for three months, with respect to the things of the kingdom of God.
Acts 19:10
This continued for two years; so that all that dwelt in Asia heard the word of the Lord, both Jews and Greeks.
Acts 19:17
And this became known to all the Greeks and Jews that dwelt in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
Acts 20:21
bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.
Acts 21:28
crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place.
Romans 1:16
For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.
Romans 10:12
For there is no difference between the Jew and the Greek; for the same Lord of all is rich to all that call on him:
1 Corinthians 1:22-24
For the Jews ask for a sign, and the Greeks seek for wisdom;
Galatians 2:3
But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.
Galatians 3:28
There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.
Colossians 3:11
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.