Acts 14:1
It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers.
Acts 18:4
Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].
Acts 13:46
But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles.
Acts 13:51
But they shook the dust off of their feet against them [i.e., as an expression of contempt for the people's attitude] and went on to Iconium.
John 7:35
The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks?
Acts 14:21
When they had preached the good news to that town, and had led many to become disciples, they returned to Lystra, [then] to Derbe, and [then on] to Antioch [in Pisidia].
Mark 7:26
Now the woman was a Greek [i.e., a Gentile], a Syrophoenician by nationality. [Note: This was a region just north of Galilee and consisted of Syria and Phoenicia]. She begged Him to drive out the evil spirit from her daughter.
John 12:20
Now there were certain Greeks among those going up to Jerusalem to worship [God] at the [Passover] Festival [Note: These people were God-fearing Gentiles like Cornelius. See Acts 10].
Acts 9:20
And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].
Acts 11:21
The power of the Lord was upon their efforts so that a large number of people who believed [the message] turned to the Lord [in faithful obedience].
Acts 13:5
After arriving at Salamis [a town on the island], they proclaimed the message of God in the Jewish synagogues [there], with John [Mark] attending [to various details of their ministry].
Acts 13:43
Now when the synagogue service was over, many of the Jews and devoted proselytes [i.e., converts to the Jewish religion] followed Paul and Barnabas, who urged them to continue accepting the unearned favor of God.
Acts 14:2
But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers.
Acts 16:1
When Paul came to Derbe and [then] to Lystra, he met a certain disciple named Timothy, whose mother was a Jewish believer, but his father was a Greek [i.e., Gentile].
Acts 17:1-2
Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.
Acts 17:4
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
Acts 17:12
Many people therefore became believers [in Christ], including a number of leading Greek women and also a number of men.
Acts 17:17
So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there.
Acts 18:8
Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul's message] believed [in the Lord] and were immersed [into Christ].
Acts 19:8
Paul went into the Jewish synagogue and spoke boldly for three months, discussing and convincing people about matters regarding the kingdom of God.
Acts 19:10
This continued for two years so that all the Jews and Greeks [i.e., Gentiles] who lived in [the province of] Asia heard the message of the Lord.
Acts 19:17
When this incident became known to all of the Jews and Greeks [i.e., Gentiles] who lived in Ephesus, they became fearful and the name of the Lord Jesus was regarded with honor.
Acts 20:21
[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.
Acts 21:28
shouting, "[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place."
Romans 1:16
I am not ashamed of the good news [i.e., the Gospel], because it is God's power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].
Romans 10:12
For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].
1 Corinthians 1:22-24
Now Jews ask for [miraculous] signs and Greeks [i.e., Gentiles] are looking for wisdom,
Galatians 2:3
But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised.
Galatians 3:28
[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.
Colossians 3:11
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].