Acts 14:1

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

Acts 18:4

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

Acts 13:46

And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

Acts 13:51

But they, having shaken off the dust of their feet against them, came to Iconium.

John 7:35

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

Acts 14:21

And having announced the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch,

Mark 7:26

(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

John 12:20

And there were certain Greeks among those who came up that they might worship in the feast;

Acts 9:20

And straightway in the synagogues he preached Jesus that he is the Son of God.

Acts 11:21

And the Lord's hand was with them, and a great number believed and turned to the Lord.

Acts 13:5

And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as their attendant.

Acts 13:43

And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

Acts 14:2

But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren.

Acts 16:1

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

Acts 17:1-2

And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.

Acts 17:4

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

Acts 17:12

Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.

Acts 17:17

He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.

Acts 18:8

But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

Acts 19:8

And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God.

Acts 19:10

And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

Acts 19:17

And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

Acts 20:21

testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

Acts 21:28

crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

Romans 1:16

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

Romans 10:12

For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.

1 Corinthians 1:22-24

Since Jews indeed ask for signs, and Greeks seek wisdom;

Galatians 2:3

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

Galatians 3:28

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

Colossians 3:11

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

Treasury of Scripture Knowledge

Summary

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

General references

Bible References

In

Acts 13:51
But they, having shaken off the dust of their feet against them, came to Iconium.

Went

Acts 9:20
And straightway in the synagogues he preached Jesus that he is the Son of God.
Acts 13:46
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
Acts 17:1
And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
Acts 18:4
And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
Acts 19:8
And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God.

That a

Acts 14:21
And having announced the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch,
Acts 11:21
And the Lord's hand was with them, and a great number believed and turned to the Lord.
Acts 13:43
And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.
Acts 17:4
And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
Acts 18:8
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

Greeks

Acts 14:2
But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren.
Acts 16:1
And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,
Acts 17:12
Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.
Acts 18:4
And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
Acts 19:10
And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.
Acts 20:21
testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
Acts 21:28
crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
Mark 7:26
(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
John 7:35
The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?
Romans 1:16
For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
Romans 10:12
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
1 Corinthians 1:22
Since Jews indeed ask for signs, and Greeks seek wisdom;
Galatians 2:3
(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)
Galatians 3:28
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
Colossians 3:11
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

General references

Luke 12:52
for from henceforth there shall be five in one house divided; three shall be divided against two, and two against three: