Acts 14:1
At Iconium the same thing happened. They went into the synagogue of the Jews and spoke in such a way that a great body both of Jews and Greeks believed.
Acts 18:4
Every sabbath he argued in the synagogue, persuading both Jews and Greeks.
Acts 13:46
So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!
Acts 13:51
They shook the dust off their feet as a protest and went to Iconium.
John 7:35
The Jews said to themselves, "Where is he going, that we will not find him? Is he off to the Dispersion among the Greeks, to teach the Greeks?
Acts 14:21
and after preaching the gospel to that town and making a number of disciples, they turned back to Lystra, Iconium and Antioch,
Mark 7:26
(the woman was a pagan, of Syrophoenician birth) begging him to cast the daemon out of her daughter.
John 12:20
Now there were some Greeks among those who had come up to worship at the festival;
Acts 9:20
He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"
Acts 11:21
the strong hand of the Lord was with them, and a large number believed and turned to the Lord.
Acts 13:5
On reaching Salamis they proclaimed the word of God in the Jewish synagogues, with John as their assistant.
Acts 13:43
After the synagogue broke up, a number of the Jews and the devout proselytes followed them; Paul and Barnabas talked to them and encouraged them to hold by the grace of God.
Acts 14:2
[Move to follow vs 3] But the refractory Jews stirred up and exasperated the feeling of the Gentiles against the brothers.
Acts 16:1
He also came down to Derbe and Lystra, where there was a disciple called Timotheus, the son of a believing Jewess and a Greek father.
Acts 17:1-2
Travelling on through Amphipolis and Apollonia they reached Thessalonica. Here there was a Jewish synagogue,
Acts 17:4
Some were persuaded and threw in their lot with Paul and Silas, including a host of devout Greeks and a large number of the leading women.
Acts 17:12
Many of them believed, together with a large number of prominent Greeks, both women and men.
Acts 17:17
He argued in the synagogue with the Jews and the devout proselytes and also in the marketplace daily with those who chanced to be present.
Acts 18:8
But Crispus the president of the synagogue believed in the Lord, as did all his household, and many of the Corinthians listened, believed, and were baptized.
Acts 19:8
Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God.
Acts 19:10
This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord.
Acts 19:17
This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified.
Acts 20:21
bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ.
Acts 21:28
shouting, "To the rescue, men of Israel! Here is the man who teaches everyone everywhere against the People and the Law and this Place! And he has actually brought Greeks inside the temple and defiled this holy Place!"
Romans 1:16
For I am proud of the gospel; it is God's saving power for everyone who has faith, for the Jew first and for the Greek as well.
1 Corinthians 1:22-24
Jews demand miracles and Greeks want wisdom,
Galatians 2:3
But even my companion Titus, Greek though he was, was not obliged to be circumcised.
Galatians 3:28
There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.
Colossians 3:11
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.