Acts 22:30
as he was resolv'd to know for certain, the next day, what the Jews laid to his charge, he took off his chains, and summon'd the chief priests, and the council to appear, when Paul was brought, and presented before them.
Acts 23:28
having been informed he was a Roman, I had him brought before their Sanhedrim, to hear what crime they laid to his charge.
Acts 21:33
the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done.
Matthew 5:22
but I say unto you, that whosoever is angry with his brother without a cause, shall be punish'd by the tribunal: and whosoever shall say to his brother, Raca, shall be punish'd by the Sanhedrim: but whosoever shall say, thou fool, shall be punish'd by the fire of Gehenna.
Matthew 10:17
be upon your guard with such men, for they will deliver you up to their tribunals, and scourge you in their synagogues.
Matthew 27:2
and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Acts 5:21
when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.
Acts 21:11
when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles."
Acts 22:5
this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.
Acts 23:15
if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey."
Acts 26:29
I pray God, said Paul, that not only you, but all that now hear me, were both almost and altogether such as I am, the circumstance of my bonds excepted.