Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.

And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons:

And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles.

in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things

delivering thee from the people, and from the Gentiles, unto whom now I send thee,

Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:

Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.

whom he called, even us, not only of the Jews, but also of the Gentiles:

For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.

and that the Gentiles might glorify God for his mercy; as has been written, Therefore I will confess thee among the Gentiles, and in thy name sing praises.

There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.

Circumcision

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

For in Christ Jesus neither circumcision or uncircumcision avails anything; but faith working through divine love.

for neither is circumcision anything, nor uncircumcision, but a new creature.

Barbarian

And the barbarians extended no small philanthropy to us: for, having kindled a fire, they received us all to it, on account of the recent rain and cold.

I am debtor both to the Greeks, and to the barbarians; both to the wise, and the unwise:

if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me.

Bond

Have you been called being a slave? let it not be a care to you: but if indeed you are able to become free, use it in preference.

knowing that if each one may do good, he will receive this with the Lord, whether bond or free.

And

The one eating my flesh and drinking my blood abides in me, and I in him.

Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him.

I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.

I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.

But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

which is his body, the fulness of him who fills all things in all.

But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life.

General references

Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:

because in him all fulness is pleased to dwell;