Parallel Verses
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Images Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 and having put on the new man, who is renewed into perfect knowledge according to the image of him who created him: 11 where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all. 12 Therefore, as elect of God, holy and beloved, put on affections of mercy, kindness, humility, meekness, longsuffering;
Phrases
Cross References
Romans 10:12
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
Ephesians 1:23
which is his body, the fulness of him who fills all things in all.
1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Galatians 5:6
For in Christ Jesus neither circumcision or uncircumcision avails anything; but faith working through divine love.
Acts 28:2
And the barbarians extended no small philanthropy to us: for, having kindled a fire, they received us all to it, on account of the recent rain and cold.
Ephesians 6:8
knowing that if each one may do good, he will receive this with the Lord, whether bond or free.
Matthew 12:18-21
Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.
John 6:56-57
The one eating my flesh and drinking my blood abides in me, and I in him.
John 14:23
Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him.
John 15:5
I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.
John 17:23
I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.
Acts 10:34-35
And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons:
Acts 13:46-48
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles.
Acts 15:17
in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things
Acts 26:17-18
delivering thee from the people, and from the Gentiles, unto whom now I send thee,
Acts 28:4
But when the barbarians saw the beast hanging from his hand, they said to one another, Surely this man is a murderer, whom, having been saved from the sea, justice did not permit to live.
Romans 1:14
I am debtor both to the Greeks, and to the barbarians; both to the wise, and the unwise:
Romans 3:29
Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:
Romans 4:10-11
Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.
Romans 8:10-11
But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned.
Romans 9:24-26
whom he called, even us, not only of the Jews, but also of the Gentiles:
Romans 9:30-31
Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:
Romans 15:9-13
and that the Gentiles might glorify God for his mercy; as has been written, Therefore I will confess thee among the Gentiles, and in thy name sing praises.
1 Corinthians 1:29-30
in order that no flesh can boast in the sight of God.
1 Corinthians 3:21-23
So let no one boast among men; for all things are yours;
1 Corinthians 7:21-22
Have you been called being a slave? let it not be a care to you: but if indeed you are able to become free, use it in preference.
1 Corinthians 14:11
if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me.
Galatians 2:20
I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 3:28-29
There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.
Galatians 6:14-15
But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:
Philippians 3:7-9
Those things which were gained to me, these I counted loss for the sake of Christ.
Colossians 2:10
and you are complete in him, who is the head of all government and authority:
1 John 5:11-12
And this is the testimony, that God has given unto us eternal life, and this life is in his Son.
1 John 5:20
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life.
2 John 1:9
Every one going forth, and not abiding in the teaching of Christ, has not God; the one abiding in the teaching, the same has both the Father and the Son.