"Behold, my servant, whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall proclaim judgment for the heathen.

Then Peter opening his mouth, said, In truth I perceive that God is not a respecter of persons:

Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles.

that the residue of men may diligently seek the Lord, and all the Gentiles, among whom my name is invoked, even among them, saith the Lord, who doth all these things."

delivering thee both from the people, and from the Gentiles, to whom now I send thee,

Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:

How then was it imputed to him? when circumcised, or while uncircumcised? Not when circumcised, but whilst uncircumcised.

even us, whom he hath called, not only out of the Jews, but out of the Gentiles?

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

and that the Gentiles might glorify God for his mercy; as it is written, "For this cause will I confess unto thee among the Gentiles, and sing unto thy name."

For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit.

There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

that the Gentiles should be co-heirs, and of the same body, and sharers with them of his promise in Christ by the Gospel:

Circumcision

Circumcision is nothing, and uncircumcision is nothing, but the observance of the commandments of God.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation.

Barbarian

And the rude people treated us with singular humanity; for, lighting a fire, they received us all, because of the violent rain, and because of the cold.

Both to the Greeks and barbarians, both to the wise and the ignorant am I a debtor.

If therefore I know not the force of the expression, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

Bond

Art thou called being a slave? let it give thee no concern; but if thou canst also obtain thy freedom, rather make use of it.

knowing that whatsoever good a man doeth, the same shall he receive from the Lord, whether he be a bondman, or whether he be free.

And

He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.

Jesus answered and said to him, If any man love me, he will observe my word: and my Father will love him, and we will come to him, and make our abode with him.

I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing.

I in them, and thou in me, that they may be perfected into one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

which is his body, the fulness of him that filleth all in all.

that Christ may dwell by faith in your hearts; that rooted and grounded in love,

But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal.

General references

Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:

For it hath pleased the Father that in him all fulness should dwell;