Romans 9:24

Treasury of Scripture Knowledge

Summary

Romans 9:24

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Whom

Revelation 19:9

Not of the jews

General references

Romans 3:29

Bible References

Whom

But we know that to those who love God all things work together for good, even to those who are called according to his purpose.

Faithful is God, by whom ye have been called into communion with his Son Jesus Christ our Lord.

WHEREFORE, holy brethren, partakers of the heavenly calling, contemplate the apostle and high-priest whom ye confess, Jesus Christ;

But the God of all grace, who hath called us to his eternal glory by Christ Jesus, when ye have suffered a little while, himself perfect, stablish, strengthen, settle you.

And he said to me, Write, Blessed are they that are invited to the marriage supper of the Lamb. And he said to me, These are the true sayings of God.

Not of the jews

Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:

And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy.

Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:

For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth."

Simon hath fully related, how at first God graciously looked upon [the Gentiles], to take from them a people for his name.

And when we arrived at Jerusalem, the brethren received us with delight.

There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus.

Wherefore remember that ye in time past were Gentiles in the flesh, who are called uncircumcision by that called circumcision made by hands in the flesh;

that the Gentiles should be co-heirs, and of the same body, and sharers with them of his promise in Christ by the Gospel:

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

General references

Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also: