Daniel 2:49

And Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abed-nego over the affairs of the province of Babylon, while Daniel was at the court of the king.

Esther 2:19

And when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate.

Esther 2:21

In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, became angry and conspired to attack King Ahasuerus.

Daniel 1:7

The commander of the officials gave them [Babylonian] names: Daniel he named Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abed-nego.

Amos 5:15


Hate evil and love good,
And establish justice in the [court of the city] gate.
Perhaps the Lord God of hosts
Will be gracious to the remnant of Joseph [that is, those who remain after God’s judgment].

Esther 3:2

All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him].

Proverbs 28:12


When the righteous triumph, there is great glory and celebration;
But when the wicked rise [to prominence], men hide themselves.

Jeremiah 39:3

Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

Daniel 1:17

As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams.

Daniel 2:17

Then Daniel returned to his house and discussed the matter with Hananiah, Mishael, and Azariah, his companions,

Daniel 3:12-30

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Treasury of Scripture Knowledge

Summary

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Bible References

He set

Daniel 2:17
Then Daniel returned to his house and discussed the matter with Hananiah, Mishael, and Azariah, his companions,
Daniel 1:17
As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams.
Daniel 3:12
There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”
Proverbs 28:12

When the righteous triumph, there is great glory and celebration;
But when the wicked rise [to prominence], men hide themselves.

Sat

Esther 2:19
And when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate.
Esther 3:2
All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him].
Jeremiah 39:3
Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.
Amos 5:15

Hate evil and love good,
And establish justice in the [court of the city] gate.
Perhaps the Lord God of hosts
Will be gracious to the remnant of Joseph [that is, those who remain after God’s judgment].