Ephesians 2:14

Treasury of Scripture Knowledge

Summary

Ephesians 2:14

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Our

Both

The middle

Esther 3:8

Acts 10:28

Colossians 2:10

Bible References

Our

For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."

I the LORD will be their God, and my servant David shall be their prince: Even I the LORD have spoken it.

Then shall there be peace, so that the Assyrian may come into our land, and tread in our houses. We shall bring up seven shepherds and eight princes upon them:

Yea, even he shall build up the temple of the LORD. He shall bear the praise, he shall sit upon the LORD's throne, and have the domination. A priest shall he be also upon his throne, and a peaceable counsel shall be betwixt them both.

To give light to them that sat in darkness, and in shadow of death, and to guide our feet into the way of peace."

"Glory to God on high: and peace on the earth, and unto men, rejoicing."

These words have I spoken unto you that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world."

Ye know the preaching that God sent unto the children of Israel, preaching peace by Jesus Christ, which is Lord over all things;

Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:

and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.

to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace,

The God of peace that brought again from death our Lord Jesus Christ, the great shepherd of the sheep, through the blood of the everlasting testament,

Both

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

which is father over all that is called father in heaven and in earth, that he would grant you, according to the riches of his glory,

in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love.

Then shall Israel with honour be the third to Egypt and Assyria.

Then give them this answer, 'Thus sayeth the LORD God: Behold, I will take the stock of Joseph, which is in the hand of Ephraim and the tribes of Israel his fellows, and will put them to the stock of Judah, and make them one stock, and they shall be one in my hand.'

and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice. And that there may be one flock, and one shepherd.

and not for the people only: but that he should gather together in one the children of God which were scattered abroad.

For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

The middle

And Haman said unto king Ahasuerus, "There is a people scattered abroad and dispersed among all people in all the lands of thine empire, and their law is contrary unto all people, and they do not after the king's laws, neither is it the king's profit to suffer them after this manner.

And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:

and ye are complete in him, which is the head of all rule and power.