Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one God's service.

"Behold, I have made thee a light, that thou shouldest be salvation, even unto the end of the world. Kings shall see, and rulers shall stand up and shall worship, because of the LORD, which is faithful; and the holy of Israel hath chosen thee.

The LORD will make bare his holy arm, and show it forth in the sight of all the Gentiles, and all the ends of the earth shall see the saving health of our God.

For I will come to gather all people and tongues with their works and imaginations: these shall come, and see my glory.

O LORD, my strength, my power, and refuge in time of trouble! The Gentiles shall come unto thee from the ends of the world, and say, "Verily our fathers have cleaved unto lies, their Idols are but vain and unprofitable.

I will sow them upon earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say, 'Thou art my people.' And he shall say, 'Thou art my God.'"

that they may possess the remnant of Edom, yea and all such people as call upon my name with them," sayeth the LORD, which doth these things.

and the multitude of the Gentiles shall haste them thither, saying, "Come, let us go up to the hill of the LORD, and to the house of the God of Jacob: that he may teach us his way, and that we may walk in his paths." For the law shall come out of Zion, and the word of God from Jerusalem;

And many nations shall cleave unto the LORD at that day and shall be my people. And I will dwell in the middle of thee, and thou shalt know that the LORD Sabaoth hath sent me unto thee.

Thus sayeth the LORD of Hosts: There shall yet come people, and the inhabiters of many cities.

For from the rising up of the sun unto the going down of the same, my name is great among the Gentiles. Yea, in every place shall there sacrifice be done, and a clean meat offering offered up unto my name: for my name is great among the Heathen, sayeth the LORD of Hosts.

"Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles.

Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial:

Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.

that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.'

delivering thee from the people, and from the gentiles, unto thee which now I send thee,

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised.

that is to say, us which he called, not of the Jews only, but also of the gentiles.

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."

For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,

Circumcision

Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.

For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.

For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.

Barbarian

and the people of the country showed us no little kindness, for they kindled a fire and received us every one because of the present rain, and because of cold.

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

If I know not what the voice meaneth, I shall be unto him that speaketh an alien: and he that speaketh shall be an alien unto me.

Bond

Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather.

And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.

And

He that eateth my flesh and drinketh my blood, dwelleth in me: and I in him.

Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him.

I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing.

I am in them, and thou art in me: that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

If Christ be in you: the body is dead, because of sin; But the spirit is life for righteousness' sake.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

which is his body, and fullness of him, that filleth all in all things.

that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

We know that the son of God is come, and hath given us understanding, to know him that is true: and we be in the truth through his son Jesus Christ. He is very God, and eternal life.

General references

came in by couples of every kind unto Noah into the ark: a male and a female: even as God commanded Noah.

One manner of law shall be unto them that are born in the land, and unto the strangers that dwell among you."

Yea, in those days I will pour out my spirit upon servants and maidens.

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

For it pleased the father that in him should all fullness dwell,