Ezekiel 16:52

Treasury of Scripture Knowledge

Summary

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

Which hast

Bear thine

They are more

Genesis 38:26

1 Samuel 24:17

1 Kings 2:32

General references

Matthew 7:1

Bible References

Which hast

And thy sister Sodom hath not been for a report in thy mouth, In the day of thine arrogancy,

'Judge not, that ye may not be judged,

'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

Bear thine

So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.

Therefore, prophesy concerning the ground of Israel, And thou hast said to mountains, and to hills, To streams, and to valleys, Thus said the Lord Jehovah: Lo, I, in My jealousy, and in My fury, I have spoken, Because the shame of nations ye have borne.

And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling.

And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,

And I have put on you reproach age-during, And shame age-during that is not forgotten!

For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.

We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah.

Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.

They are more

And Judah discerneth and saith, 'She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again.

And he saith unto David, 'More righteous thou art than I; for thou hast done me good, and I have done thee evil;

and Jehovah hath turned back his blood on his own head, who hath fallen on two men more righteous and better than he, and slayeth them with the sword, -- and my father David knew not -- Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah;

General references

'Judge not, that ye may not be judged,