Genesis 2:17

Treasury of Scripture Knowledge

Summary

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Of the tree

Genesis 2:9

Genesis 3:1

Surely

Bible References

Of the tree

And out of the earth the Lord made every tree to come, delighting the eye and good for food; and in the middle of the garden, the tree of life and the tree of the knowledge of good and evil.

Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?

Surely

But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you.

So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.

For the Lord had said of them, Death will certainly overtake them in the waste land. And of them all, only Caleb, the son of Jephunneh, and Joshua, the son of Nun, were still living.

Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.

For, by the living Lord, the saviour of Israel, even if the sinner is Jonathan, my son, death will certainly be his fate. But not a man among all the people gave him any answer.

For while the son of Jesse is living on the earth, your position is unsafe and your kingdom is in danger. So make him come here to me, for it is certainly right for him to be put to death.

And the king said, You will certainly be put to death, Ahimelech, you and all your father's family.

For be certain that on the day when you go out and go over the stream Kidron, death will overtake you: and your blood will be on your head.

Now, when Jeremiah had come to the end of saying everything the Lord had given him orders to say to all the people, the priests and the prophets and all the people took him by force, saying, Death will certainly be your fate.

When I say to the evil-doer, Death will certainly be your fate; and you give him no word of it and say nothing to make clear to the evil-doer the danger of his evil way, so that he may be safe; that same evil man will come to death in his evil-doing; but I will make you responsible for his blood.

See, all souls are mine; as the soul of the father, so the soul of the son is mine: death will be the fate of the sinner's soul.

When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood.

Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

And I made the discovery that the law whose purpose was to give life had become a cause of death:

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For as in Adam death comes to all, so in Christ will all come back to life.

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.

And to you did he give life, when you were dead through your wrongdoing and sins,

For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light.

And you, being dead through your sins and the evil condition of your flesh, to you, I say, he gave life together with him, and forgiveness of all our sins;

But she who gives herself to pleasure is dead while she is living.

Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death.

If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.

He who has ears, let him give ear to what the Spirit says to the churches. He who overcomes will not come under the power of the second death.

Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.

But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death.