Parallel Verses
The Emphasized Bible
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
New American Standard Bible
But solid food is for
King James Version
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Holman Bible
But solid food is for the mature—for those whose senses have been trained to distinguish between good and evil.
International Standard Version
But solid food is for mature people, whose minds are trained by practice to distinguish good from evil.
A Conservative Version
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.
American Standard Version
But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
Amplified
But solid food is for the [spiritually] mature, whose senses are trained by practice to distinguish between what is morally good and what is evil.
An Understandable Version
But "solid food" is for mature people, who because of using their [spiritual] senses, have become able to distinguish good from evil.
Anderson New Testament
But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.
Bible in Basic English
But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.
Common New Testament
But solid food is for the mature, for those who have their sense trained by practice to distinguish good from evil.
Daniel Mace New Testament
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.
Darby Translation
but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
Godbey New Testament
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Goodspeed New Testament
But full-grown men have a right to solid food, for their faculties are trained by practice to distinguish right and wrong.
John Wesley New Testament
But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.
Julia Smith Translation
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
King James 2000
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Lexham Expanded Bible
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Modern King James verseion
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Modern Spelling Tyndale-Coverdale
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Moffatt New Testament
Whereas solid food is for the mature, for those who have their faculties trained by exercise to distinguish good and evil.)
Montgomery New Testament
But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.
NET Bible
But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
New Heart English Bible
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
Noyes New Testament
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Sawyer New Testament
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Thomas Haweis New Testament
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
Twentieth Century New Testament
But 'solid food' is for Christians of mature faith--those whose faculties have been trained by practice to distinguish right from wrong.
Webster
But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Weymouth New Testament
Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.
Williams New Testament
But solid food belongs to full-grown men who on account of constant use have their faculties trained to distinguish good and evil.
World English Bible
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
Worrell New Testament
but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.
Worsley New Testament
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
Youngs Literal Translation
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
Themes
spiritual Development » Select reading, heb 511-14, 61-16
spiritual Growth » Encouraged » Select readings
Insight » Spiritual discemment
Maturity » Those that are full of age
Maturity, spiritual » By partaking of the deeper truths of the gospel
Spiritual » Desire select readings, psalms 42; 84 » Discernment
Spiritual » Gifts spiritual, promised » Growth
Spiritual » Maturity how secured » By partaking of the deeper truths of the gospel
Topics
Interlinear
De
Word Count of 37 Translations in Hebrews 5:14
Images Hebrews 5:14
Prayers for Hebrews 5:14
Verse Info
Context Readings
Advanced Teaching Hindered By Immaturity
13 For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; 14 But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Phrases
Cross References
Isaiah 7:15
Curds and honey, shall he eat, by the time that he knoweth to refuse the bad and choose the good;
1 Corinthians 2:6
Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;
Ephesians 4:13
Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;
1 Kings 3:9
Wilt thou, then, give unto thy servant, a heart that hearkeneth, to judge thy people, to discern between good and bad, - for who is able to judge this thine honoured people?
Romans 14:1
Him that is weak in his faith, receive ye, - not for disputing opinions: -
Genesis 3:5
For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil.
2 Samuel 14:17
So thy maidservant said, Pray let the word of my lord the king be comforting, - for, as the messenger of God, so is my lord the king, in hearing the good and the bad, Yahweh thy God, then, be with thee.
1 Kings 3:11
And God said unto him - Because thou hast asked this thing, and hast not asked for thyself many days, nor asked for thyself riches, nor asked the lives of thine enemies, - but hast asked for thyself discernment, in hearing a cause,
Job 6:30
Is there, in my tongue, perversity? Or can, my sense, not discern, engulfing ruin?
Job 34:3
For, the ear, trieth words, as, the palate, tasteth in eating.
Psalm 119:103
How smooth to my palate is thy speech, More than honey, to my mouth.
Song of Songs 1:3
Like the fragrance of thy precious oils, Oil poured out, is thy name, For this cause, virgins love thee.
Song of Songs 2:3
SHEAs an apple-tree among the trees of the forest, So, is my beloved, among the sons: In his shade, I greatly delighted and sat down, And, his fruit, was sweet to my taste.
Matthew 5:48
Ye, therefore, shall become, perfect: as, your heavenly Father, is perfect.
Matthew 6:22-23
The lamp of the body, is the eye: if therefore thine eye be single, thy whole body, shall be, lighted up;
1 Corinthians 2:14-15
But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
Ephesians 1:18
The eyes of your heart having been enlightened, that ye may know - what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
Philippians 1:9-10
And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,
Philippians 3:15
As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.
1 Thessalonians 5:21
But, all things, put to the proof - what is comely, hold ye fast:
Job 12:11
Doth not, the ear, try, words? even as, the palate, tasteth for itself, food?
James 3:2
For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.