Hebrews 7:11
If therefore the Levitical priesthood, concerning which the people received a law, could have given perfection, what further need was there that another priest should rise, to be named after the order of Melchisedec, and not after the order of Aaron?
Hebrews 8:7
for if the first alliance had been without defect, there could have been no occasion for the second.
Galatians 2:21
I do not frustrate the grace of God: for if justification be by the law, Christ died to no purpose.
Hebrews 5:6
as he saith too in another place, "thou art a priest for ever after the order of Melchisedec."
Hebrews 7:17-19
for it is said, "thou art a priest for ever after the order of Melchisedec."
Galatians 4:3
even so we, whilst we were children, were in a state of servitude to the elements of the world. but when the time appointed was accomplished,
Galatians 4:9
or rather that you are favoured by him, how can ye turn again to the weak and beggarly elements of the law, to which you desire again to be in bondage?
Colossians 2:10-17
and ye are filled by him, who is the chief of all principality and power:
Hebrews 5:10
God having declared him an high priest after the order of Melchisedec.
Hebrews 6:20
where Jesus is gone to usher us in, having been made an high priest for ever, after the order of Melchisedec.
Hebrews 7:15
This appears still more clear from another priest's arising like Melchisedec,
Hebrews 7:21
by him that said to him, "the Lord has swore, and will not repent, thou art a priest for ever after the order of Melchisedec."
Hebrews 8:10-13
but this is the alliance that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and write them in their hearts: I will be their God, and they shall be my people.
Hebrews 10:1-4
For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves.