Hebrews 7:18
For, indeed, there is a setting aside of the preceding commandment, because it was weak and unprofitable,
Romans 8:3
For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh,
Galatians 4:9
now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first?
Acts 13:39
and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses.
Romans 3:31
Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
Galatians 3:15
Brethren, I speak of things common among men: No one sets a covenant aside, or enjoins any thing additional after it is confirmed, though it be a man's covenant.
Galatians 3:17
And this I affirm, that the covenant which had been before confirmed by God with respect to Christ, the law, which was four hundred and thirty years after, could not annul so as to make the promise of no effect.
Galatians 4:21
Tell me, you that desire to be under the law, do you not understand the law?
1 Timothy 4:8
For the exercise of the body is profitable for little; but godliness is profitable for all things, and has the promise of the life that now is, and also of that which is to come.
Hebrews 7:11-12
If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law,) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:19
(for the law made no perfect expiation), and the introduction of a better hope, by which we draw near to God.
Hebrews 8:7-13
For if that first covenant had been faultless, no place would have been sought for a second.
Hebrews 9:9-10
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;
Hebrews 10:1-9
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:
Hebrews 13:9
Be not carried away by various and strange teachings: for it is good that the heart be strengthened with grace, not with meats, which have not profited those who were occupied with them.