Hebrews 7:18

For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof.

Romans 8:3

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

Galatians 4:9

But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?

Acts 13:39

And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

Romans 3:31

Do we then make void the law through faith? God forbid: yea, we establish the law.

Galatians 3:15

I speak after the manner of men: though it be but a man's covenant, yet if it be confirmed, none disannulleth or addeth thereto.

Galatians 3:17

And this I say, the covenant which was before confirmed of God through Christ, the law which was four hundred and thirty years after, doth not disannul, so as to make the promise of no effect.

Galatians 4:21

Tell me, ye that would be under the law, do ye not hear the law?

1 Timothy 4:8

For bodily exercise profiteth a little; but godliness is profitable for all things, having the promise of the present life, and of that which is to come.

Hebrews 7:11-12

If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron?

Hebrews 7:19

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

Hebrews 8:7-13

For if the first had been faultless, no place would have been sought for a second.

Hebrews 9:9-10

Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,

Hebrews 10:1-9

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.

Hebrews 13:9

Be not carried about with divers and strange doctrines; for it is good, that the heart be stablished with grace, not with meats, in which they that have walked have not been profited.

Treasury of Scripture Knowledge

Summary

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Bible References

A disannulling

Hebrews 7:11
If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron?
Hebrews 8:7
For if the first had been faultless, no place would have been sought for a second.
Hebrews 10:1
For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Galatians 3:15
I speak after the manner of men: though it be but a man's covenant, yet if it be confirmed, none disannulleth or addeth thereto.

The weakness

Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.
Hebrews 8:7
For if the first had been faultless, no place would have been sought for a second.
Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,
Hebrews 10:1
For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.
Hebrews 13:9
Be not carried about with divers and strange doctrines; for it is good, that the heart be stablished with grace, not with meats, in which they that have walked have not been profited.
Acts 13:39
And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:
Galatians 4:9
But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?
1 Timothy 4:8
For bodily exercise profiteth a little; but godliness is profitable for all things, having the promise of the present life, and of that which is to come.