Hebrews 9:15

Treasury of Scripture Knowledge

Summary

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

The mediator

Means

Daniel 9:26

For

The first

Hebrews 9:1

Hebrews 8:7

They which

Promise

Bible References

The mediator

And so [because of the oath’s greater strength and force] Jesus has become the certain guarantee of a better covenant [a more excellent and more advantageous agreement; one that will never be replaced or annulled].

But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises.

and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].

For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,

Means

For where there is a will and testament involved, the death of the one who made it must be established,

Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—

Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant,

Yet the Lord was willing
To crush Him, causing Him to suffer;
If He would give Himself as a guilt offering [an atonement for sin],
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

For

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be made perfect [that is, completed in Him] apart from us.

and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly.

In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace

For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;

And they sang a new song [of glorious redemption], saying,

“Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.

And they sang a new song before the throne [of God] and before the four living creatures and the elders; and no one could learn the song except the hundred and forty-four thousand who had been purchased (ransomed, redeemed) from the earth.

The first

Now even the first covenant had regulations for divine worship and for the earthly sanctuary.

For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].

They which

Therefore, holy brothers and sisters, who share in the heavenly calling, [thoughtfully and attentively] consider the Apostle and High Priest whom we confessed [as ours when we accepted Him as Savior], namely, Jesus;

And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

including us, whom He also called, not only from among the Jews, but also from among the Gentiles?

It was to this end that He called you through our gospel [the good news of Jesus’ death, burial, and resurrection], so that you may obtain and share in the glory of our Lord Jesus Christ.

Promise

For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear,

All these died in faith [guided and sustained by it], without receiving the [tangible fulfillment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth.

Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor’s] crown of life which the Lord has promised to those who love Him.

This is the promise which He Himself promised us—eternal life.