Jeremiah 30:21

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Jeremiah 30:21

Treasury of Scripture Knowledge

Summary

And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.

Nobles

Nehemiah 7:2

Governor

And i

For

Jeremiah 49:19

Jeremiah 50:44

Isaiah 63:1

Engaged

Hebrews 9:24

General references

Exodus 24:2

Exodus 35:21

Deuteronomy 5:5

Bible References

Nobles

The royal scepter shall not depart from Judah. His descendants will always rule. Nations will bring him tribute and bow in obedience before him. This, until Shiloh comes and all will obey him.

Who went with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah, The number of the men of the people of Israel:

And you, Ezra, by the wisdom of your God which is in you, are to put rulers and judges to have authority over all the people across the river who have knowledge of the laws of your God. You are to teach any who have no knowledge of them.

Then I came to the rulers of the lands across the river and gave them the king's letters. Now the king sent with me captains of the army and horsemen.

I appointed my brother Hanani, and Hananiah, the ruler of the tower, responsible for the government of Jerusalem. For he was a man of good faith, respecting God more than most.

Governor

The days are coming, declares Jehovah, when I will raise up for David a righteous Branch. He will reign as king and act wisely and do justice and righteousness in the land.

At that time I will choose as king a righteous descendant of David. That king will do what is right and just throughout the land.

I will raise up a prophet from among their countrymen like you. I will put my words in his mouth. He will speak to them all that I command him.

He was king in Jeshurun (Israel) when the leaders and all the tribes of the people of Israel were gathered.

I will allow no one to take his long lasting kingdom away from him. He will be the one to build a temple for me.

I will make his descendants endure forever and his throne like the days of heaven.

([Psalm of David]) Jehovah said to my Lord: Sit at my right hand until I make your enemies a footstool for your feet.

For unto us a child is born. Unto us a son is given, and the government will be on his shoulders. He will be called Wonderful, Counselor, Mighty God, Everlasting Father, and Prince of Peace.

I will place one shepherd over them, my servant David. He will take care of them. He will take care of them and be their shepherd.

My servant David will be their king. All of them will have one shepherd. They will live by my rules, and they will obey my laws.

You Bethlehem Ephrathah who are little to be among the thousands of Judah. Out of you one will come to me who is to be ruler in Israel! His origin is from of old, from everlasting (days of antiquity) (ancient times).

Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your king comes to you! He is righteous having salvation. He is humble, and riding upon an ass, even upon a colt the son of a she ass.

They asked: Where is the newborn king of the Jews? We saw his star in the east and came to offer him praise.

Say to the daughter of Zion, 'See, your King comes to you, humble, and seated on a donkey, a colt, the offspring of a beast of burden.'

A sign was placed above his head with an accusation written: This is Jesus the King of the Jews.

Those who led the way and those who followed cried: Hosanna! Blessed is he who comes in Jehovah's name! (Psalm 118:26)

He will be great. He will be called the Son of the Most High. Jehovah God will give him the throne of his father David. (Isaiah 11:1-10)

Jesus answered: My kingdom is not of this world! If my kingdom were of this world my servants would fight that I should not be delivered to the Jews. My kingdom is not from this domain.

Pilate wrote a title and put it on the stake. There it was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

For David has not ascended into heaven and yet he said: 'Jehovah said to my Lord, Sit at my right hand,

God exalted him to his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

He has on his garment and on his thigh a name written, King of Kings and Lord of Lords!

And i

Then he said to Korah and all his followers: In the morning Jehovah will show who belongs to him, who is holy. He will have that person come near him. Only the person Jehovah chooses will be allowed to come near him.

The Israelites said to Moses: Now we are going to die! We will perish! We are all lost!

Jehovah has taken an oath and will not change his mind: You are a priest forever in the order of Melchizedek.

Say to him: 'Jehovah of Hosts says, See here, the man whose name is the Branch (Sprout) (Shoot) (Bud). For he will branch out (sprout) from where he is and he will build the Temple of Jehovah.

Then a voice from heaven said: This is my Son whom I love and whom I have approved.

Did the Christ need to suffer these things and enter into his glory?

Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

God's Son is the brightness of his glory, and the express image of his being. He sustains all things by his powerful word. After Jesus purged our sins, he sat down on the right hand of the Majesty on high.

We have a great high priest who has passed through the heavens, Jesus the Son of God, so let us hold fast our confession.

He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)

For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance.

He is the propitiation (Greek: hilasmos: atonement, compensation) for our sins. Not for ours only, but also for the whole world.

They sing a new song, saying: You are worthy to take the book, and to open the seals, for you were slaughtered and by your blood you bought persons for God out of every tribe and tongue and people and nation.

For

Like a lion coming out of the thick woods along the Jordan River up to the green pastureland, I will come and make the Edomites run away suddenly from their country. Then the leader I choose will rule the nation. Who can be compared to me? Who would dare challenge me? What ruler could oppose me?

I will suddenly chase them from their places like a lion coming out of the jungle along the Jordan River into pastureland. I will appoint over Babylon whomever I choose. Who is like me? Who can challenge me? Is there any leader who can stand up to me?

Who is this coming from Bozrah in Edom with his clothes stained bright red? Who is this dressed in splendor, going forward with great strength? It is I, Jehovah! I am coming to announce my victory. I am powerful enough to save you!

Engaged

Then Abraham answered and said: Indeed now, I who am only dust and ashes have taken it upon myself to speak to Jehovah:

Oh that I knew where I might find him that I might come to his seat!

You asked: 'Who is this that obscures my counsel without knowledge? Surely I spoke of things I did not understand, things too wonderful for me to know.'

Such a high priest as this was suitable for us. He is holy, harmless, undefiled, separated from sinners, and higher than the heavens.

Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us.

General references

Moses alone may come near Jehovah. The others may not. The people must not come along with Moses.

Those who were willing and whose hearts moved them brought their contributions to Jehovah. The gifts were used to construct the tent of meeting, to pay other expenses, and to make the holy clothes.

I stood between Jehovah and you at that time, to declare to you the word of Jehovah. You were afraid because of the fire. So you would not go up onto the mountain. He said: