In the beginning was the word, and the word was with God: and the word was God.

And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.

That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life.

In the beginning God created heaven and earth.

Which, being in the shape of God, thought it not robbery to be equal with God.

All things are created by him, and in him, and he is before all things, and in him all things have their being.

"I am Alpha and Omega, the beginning and the ending," saith the Lord almighty, which is and which was and which is to come.

And he was clothed with a vesture dipped in blood, and his name is called the word of God.

"The LORD himself had me in possession in the beginning of his ways, before he began his works afore time.

For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."

"Behold, a maiden shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is by interpretation, God with us."

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

And it is the spirit that beareth witness, because the spirit is truth.

I am Alpha and Omega, the beginning and the end, the first and the last."

Neverthelater, yet the Lord, he will give you a sign. Behold: a virgin shall be with child, and shall bear a son, and shall call his name Immanuel.

The same was in the beginning with God.

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

Thomas answered and said unto him, "My Lord, and my God."

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

And without nay, great is that mystery of godliness. God was showed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.

looking for that blessed hope and glorious appearing of the mighty God, and of our saviour Jesus Christ:

Jesus Christ yesterday, and today, and the same, continueth forever.

Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ.

We know that the son of God is come, and hath given us understanding, to know him that is true: and we be in the truth through his son Jesus Christ. He is very God, and eternal life.

And he said unto me, "It is done. I am Alpha and Omega, the beginning, and the end. I will give to him that is athirst of the well of the water of life, free.

Thy seat, O God, endureth forever: the scepter of thy kingdom is a right scepter.

Moreover the voice cried thus, "Go up unto the hill, O Zion, thou that bringest good tidings; lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah, 'Behold, your God!'

And I and my father are one."

and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,

But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.

without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever.

which bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."

And when I saw him, I fell at his feet, even as dead. And he laid his right hand upon me, saying unto me, "Fear not. I am the first and the last,

"And unto the angel of the congregation of Smyrna write, 'These things saith he that is first, and the last, which was dead and is alive:

"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God.

"I went out from the father, and came into the world: and I leave the world again, and go to the father."

Treasury of Scripture Knowledge

Bible References

The word

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life.
And it is the spirit that beareth witness, because the spirit is truth.
And he was clothed with a vesture dipped in blood, and his name is called the word of God.

With

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.
"I went out from the father, and came into the world: and I leave the world again, and go to the father."
And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.
"The LORD himself had me in possession in the beginning of his ways, before he began his works afore time.
For the life appeared: and we have seen, and bear witness, and show unto you that eternal life, which was with the father, and appeared unto us.

The word was

And I and my father are one."
Thomas answered and said unto him, "My Lord, and my God."
Thy seat, O God, endureth forever: the scepter of thy kingdom is a right scepter.
Neverthelater, yet the Lord, he will give you a sign. Behold: a virgin shall be with child, and shall bear a son, and shall call his name Immanuel.
For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."
Moreover the voice cried thus, "Go up unto the hill, O Zion, thou that bringest good tidings; lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah, 'Behold, your God!'
"Behold, a maiden shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is by interpretation, God with us."
whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.
Which, being in the shape of God, thought it not robbery to be equal with God.
And without nay, great is that mystery of godliness. God was showed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.
looking for that blessed hope and glorious appearing of the mighty God, and of our saviour Jesus Christ:
But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.
Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ.

General references

And he put the candlestick in the tabernacle of witness over against the table in the south side of the habitation,
"The LORD himself had me in possession in the beginning of his ways, before he began his works afore time.
And I and my father are one."
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