And they came unto John, and said unto him - Rabbi! he who was with thee beyond the Jordan, unto whom, thou, hast borne witness, see! the same, is immersing; and, all, are coming unto him.
The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him.
the Pharisees, therefore, said among themselves - Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.
Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.
Then saw, I, all the toil and all the skill of the work, that, for this, a man was envied of his neighbour, - even this, was vanity, and a feeding on wind.
By myself, have I sworn, Gone forth out of my mouth, is righteousness as a decree And shall not turn back, - That, unto myself, Shall bow every knee, Shall swear every tongue:
And the salutations in the market-places, and to be called by men, Rabbi.
It, was - The real light that enlighteneth every man - Coming into the world.
(John beareth witness concerning him, and hath cried aloud, saying - the same, was he that said - He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)
John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -
The same, came unto him, by night, and said unto him - Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.
If we let him alone thus, all, will believe on him, and the Romans will come, and take away, both our place and nation.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.
For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?
idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties,
As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!
But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!
Or think ye that, in vain, the scripture speaketh? Is it, for envying, that the spirit which hath taken an abode within us doth crave?