More Laws Regarding Sin Offerings
1 " 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.
1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
1 ‘Now if a person sins after he hears a (a)public (A)adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his (b)guilt.
1 “When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.(A)
1 "If someone sins because he has failed to testify after receiving notice to testify as a witness regarding what he has observed or learned, he is to be held responsible."
2 Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.
2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
2 Or if a person touches (B)any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
2 Or if someone touches anything unclean(B)—a carcass of an unclean wild animal,(C) or unclean livestock, or an unclean swarming creature(a)(D)—without being aware of it, he is unclean and guilty.(E)
2 "When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.
3 Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.
3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
3 Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
3 Or if he touches human uncleanness(F)—any uncleanness by which one can become defiled(G)—without being aware of it, but later recognizes it, he is guilty.
3 When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.
4 Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.
4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
4 Or if a person (C)swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
4 Or if someone swears rashly(H) to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.(b)
4 When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.
5 When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it,
5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
5 So it shall be when he becomes guilty in one of these, that he shall (D)confess that in which he has sinned.
5 When a person is guilty of one of these things, then he is to confess whatever sin it was
6 and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.
6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
6 He shall also bring his guilt offering to the Lord for his sin which he has (c)committed, (E)a female from the flock, a lamb or a (d)goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
6 He must bring his restitution(J) for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement(K) on his behalf for his sin.
6 and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."
If You Cannot Afford A Sheep
7 " 'If {he cannot afford a sheep}, he shall bring [as] his guilt offering [for] what he sinned two turtledoves or two {young doves} for Yahweh, one for a sin offering and one for a burnt offering.
7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
7 ‘But if (e)he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, (F)one for a sin offering and the other for a burnt offering.
7 “But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons(L) as restitution for his sin—one as a sin offering and the other as a burnt offering.
7 "If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering.
8 He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],
8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
8 He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he (G)shall not sever it.
8 He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.(M)
8 He is to bring them to the priest, who will offer a sin offering first. He is to wring off its head without separating it.
9 and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering.
9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
9 He shall also sprinkle some of the blood of the sin offering (H)on the side of the altar, while the rest of the blood shall be drained out (I)at the base of the altar: it is a sin offering.
9 Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar;(N) it is a sin offering.
9 Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering.
10 The second [bird] he must prepare [as] a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has {committed}, and he shall be forgiven.
10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
10 The second he shall then prepare as a burnt offering (J)according to the ordinance. (K)So the priest shall make atonement on his behalf for his sin which he has (f)committed, and it will be forgiven him.
10 He must prepare the second bird as a burnt offering according to the regulation.(O) In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
10 With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.
If You Cannot Afford Two Mourning Doves
11 " 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.
11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
11 ‘But (L)if his (g)means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an (h)ephah of fine flour for a sin offering; (M)he shall not put oil on it or place incense on it, for it is a sin offering.
11 “But if he cannot afford(c) two turtledoves or two young pigeons,(P) he may bring two quarts(d) of fine(e) flour(f)(Q) as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.
11 "If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.
12 He shall bring it to the priest, and the priest {shall take a handful of it} [for] its token portion, and he shall turn it to smoke on the altar {in addition to} the offerings made by fire [to] Yahweh; it [is] a sin offering.
12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
12 He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, (i)with the offerings of the Lord by fire: it is a sin offering.
12 He is to bring it to the priest, who will take a handful from it as its memorial portion(R) and burn it on the altar along with the fire offerings to the Lord; it is a sin offering.
12 He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.
13 Thus the priest shall make atonement for him because of the sin that he has {committed} {in any of these}, and he shall be forgiven. It shall be for the priest, like the grain offering.'"
13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
13 So the priest shall make atonement for him concerning his sin which he has (j)committed from (N)one of these, and it will be forgiven him; then (O)the rest shall become the priest’s, like the grain offering.’”
13 In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”(S)
13 The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."
Laws For Guilt Offerings
15 "When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel.
15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
15 “(P)If a person acts unfaithfully and sins (Q)unintentionally against the Lord’s holy things, then he shall bring his (R)guilt offering to the Lord: (S)a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the (T)shekel of the sanctuary, for a guilt offering.
15 “If someone offends(T) by sinning unintentionally(U) in regard to any of the Lord’s holy things,(g) he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel(V)) as a restitution offering.
15 "When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.
16 And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.
16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
16 (U)He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. (V)The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.
16 He must make restitution(W) for his sin regarding any holy(X) thing, adding a fifth of its value to it,(Y) and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.(Z)
16 He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.
Unknown Trespass
17 "If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.
17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
17 “Now if a person sins and does any of the things (k)which the Lord has commanded not to be done, (W)though he was unaware, still he is guilty and shall bear his punishment.
17 “If someone sins and without knowing it violates any of the Lord’s commands concerning anything prohibited, he bears the consequences of his guilt.
17 "If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless.
18 He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.
18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
18 He is then to bring to the priest (X)a ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned (Y)unintentionally and did not know it, and it will be forgiven him.
18 He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.
18 He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.
19 It is a guilt offering; he certainly was guilty before Yahweh."
19 It is a trespass offering: he hath certainly trespassed against the LORD.
19 It is a guilt offering; he was certainly guilty before the Lord.”
19 It is a restitution offering; he is indeed guilty before the Lord.”
19 It's a sin offering for his guilt in the LORD's presence."