Luke 17:1
Then said he to the disciples, It is impossible but offences will come; but wo to him through whom they come.
Matthew 18:7
Wo to the world because of offences: for it must needs be that offences come; but wo to that man by whom the offence cometh.
1 Corinthians 11:19
For there must be heresies also among you, that the approved among you may be manifest).
Matthew 16:23
But he turning said to Peter, Get thee behind me, Satan; thou art an offence to me: for thou savourest not the things of God, but the things of men.
Romans 14:13
Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.
Romans 14:20-21
For meat destroy not the work of God. All things indeed are pure: but it is evil to that man who eateth with offence.
Romans 16:17
Now I beseech you, brethren, mark them who cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them.
1 Corinthians 8:13
Wherefore if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1 Corinthians 10:32
Give no offence either to the Jews, or to the Gentiles, or to the church of God:
2 Thessalonians 2:10-12
And with all deceiveableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved.
Revelation 2:14
But I have a few things against thee, that thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.
Revelation 2:20
But I have against thee, that thou sufferest that woman Jezebel, who callest herself a prophetess, and teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.
Revelation 13:14-18
And he deceiveth them that dwell on the earth by the wonders which it is given him to do before the wild beast: saying to them that dwell on the earth, to make an image to the wild beast, which had the wound by the sword, and yet lived.