Luke 18:12
I fast twice a week, and I give tithes of all that I possess.
Luke 11:42
But wo unto you pharisees, who tithe even your mint, and rue, and all your herbs, and pass by judgement and the love of God: these ought ye to practise and not to omit the others.
Matthew 9:14
Then also come to Him the disciples of John, saying, Why do we and the pharisees fast much, but thy disciples do not fast?
Matthew 6:1
Take heed that ye do not your alms before men, to be observed by them: otherwise ye will have no reward from your Father, who is in heaven.
Matthew 6:5
And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward.
Matthew 6:16
And when ye fast, be not, like the hypocrites, of a gloomy countenance; for they disfigure their faces, that they may be observed by men to fast: I tell you, they have indeed their reward.
Matthew 15:7-9
Well did Esaias prophecy concerning you,
Matthew 23:23-24
Wo unto you scribes and pharisees, hypocrites, who tithe even your mint, and anise, and cummin, but neglect the weightier matters of the law, judgement, mercy, and fidelity: these ye ought undoubtedly to practise, and not to omit the others.
Luke 17:10
I think not. So likewise ye, when ye have done all things that were commanded you, say we are unprofitable servants, for we have done only what we ought to do.
Romans 3:27
Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith.
Romans 10:1-3
Brethren, my heart's desire and prayer to God for Israel is that they may be saved.
1 Corinthians 1:29
that no flesh may glory in his presence.
Galatians 1:14
and I made a proficiency in Judaism above many of the same age with me in my own nation, being excessively zealous for the traditions of my fathers.
Ephesians 2:9
for we are his workmanship,
1 Timothy 4:8
For bodily exercise profiteth little, but piety is profitable unto all things, having the promise of the life that now is, and of that which is to come: