Matthew 15:11
that which entereth by the mouth is not what defiles a man: but what defiles the man is that which is discharged by the mouth.
Acts 10:14-15
but Peter said, not so, Lord; for I have never eaten any thing that is common or unclean.
Mark 7:15
there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.
Matthew 12:34-37
O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth."
Matthew 15:18-20
but what proceeds out of the mouth, is deriv'd from the heart, and that defiles the man.
Luke 11:38-41
but the Pharisee was surprized to see that he did not wash before dinner.
Acts 11:8-9
but I said, Lord, by no means: for I never did eat any thing impure, and defiled.
Romans 3:13-14
their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Romans 14:14
I know, being fully assured by the Lord Jesus, that there is nothing unclean of itself: it is only so to him that thinks it is unclean.
Romans 14:17
for the gospel dispensation does not consist in meats and drinks, but in piety and peace, and spiritual joy.
Romans 14:20
do not for such a thing as meat, pull down what God has been raising. all things indeed are pure; but they become evil to him who by eating giveth offence.
1 Timothy 4:4-5
for all that God has created is good, and nothing is to be rejected, provided it be receiv'd with thanksgiving:
Titus 1:15
to the pure all things are pure: but to corrupt infidels nothing is pure; whose very mind and conscience is polluted.
Hebrews 13:9
for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.
James 3:5-8
so the tongue is but a small part of the body, yet how grand are its pretensions. a spark of fire! what quantities of timber will it blow into a flame?
2 Peter 2:18
when their language swells with vanity, by applying to the sensual passions of the licentious, they allure those who were escap'd for a while, from such deceivers: