just as the Son of man has not come to be served but to serve, and to give his life as a ransom for many."

so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.

(You know how gracious our Lord Jesus Christ was; rich though he was, he became poor for the sake of you, that by his poverty you might be rich.)

the man Christ Jesus who gave himself as a ransom for all": ??in due time this was attested,

who gave himself up for us to redeem us from all iniquity and secure himself a clean people with a zest for good works.

this means my blood, the new covenant-blood, shed for many, to win the remission of their sins.

Which is the greatest, guest or servant? Is it not the guest? But I am among you as a servant.

(just as the Father knows me and I know the Father,) and I lay down my life for the sheep.

you know it was not by perishable silver or gold that you were ransomed from the futile traditions of your past,

and from Jesus Christ the faithful witness, the first-born from the dead, and the prince over the kings of earth; to him who loves us and has loosed us from our sins by shedding his blood ??6 he has made us a realm of priests for his God and Father, ??to him be glory and dominion for ever and ever: Amen.

Jesus said to him, "The foxes have their holes, the wild birds have their nests, but the Son of man has nowhere to lay his head."

he said to them, "This means my covenant-blood which is shed for many;

he rose from table, laid aside his robe, and tied a towel round him,

but they are justified for nothing by his grace through the ransom provided in Christ Jesus,

Jesus who was delivered up for our trespasses and raised that we might be justified.

but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.

Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),

in whom we enjoy our redemption, the forgiveness of our trespasses, by the blood he shed.

and lead lives of love, just as Christ loved you and gave himself up for you to be a fragrant offering and sacrifice to God.

and each with an eye to the interests of others as well as to his own.

In bringing many sons to glory, it was befitting that He for whom and by whom the universe exists, should perfect the Pioneer of their salvation by suffering.

Thus, Son though he was, he learned by all he suffered how to obey,

he bore our sins in his own body on the gibbet, that we might break with sin and live for righteousness; and by his wounds you have been healed.

Christ himself died for sins, once for all, a just man for unjust men, that he might bring us near to God; in the flesh he was put to death but he came to life in the Spirit.

he is himself the propitiation for our sins, though not for ours alone but also for the whole world.

And when it took the scroll, the four living Creatures and the four and twenty Presbyters fell down before the Lamb, each with his harp and with golden bowls full of incense (that is, full of the prayers of the saints),

Treasury of Scripture Knowledge

Summary

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

General references

Bible References

And to

(just as the Father knows me and I know the Father,) and I lay down my life for the sheep.
but they are justified for nothing by his grace through the ransom provided in Christ Jesus,
Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),
in whom we enjoy our redemption, the forgiveness of our trespasses, by the blood he shed.
and lead lives of love, just as Christ loved you and gave himself up for you to be a fragrant offering and sacrifice to God.
the man Christ Jesus who gave himself as a ransom for all": ??in due time this was attested,
who gave himself up for us to redeem us from all iniquity and secure himself a clean people with a zest for good works.
so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.
you know it was not by perishable silver or gold that you were ransomed from the futile traditions of your past,
he bore our sins in his own body on the gibbet, that we might break with sin and live for righteousness; and by his wounds you have been healed.
Christ himself died for sins, once for all, a just man for unjust men, that he might bring us near to God; in the flesh he was put to death but he came to life in the Spirit.
and from Jesus Christ the faithful witness, the first-born from the dead, and the prince over the kings of earth; to him who loves us and has loosed us from our sins by shedding his blood ??6 he has made us a realm of priests for his God and Father, ??to him be glory and dominion for ever and ever: Amen.
And when it took the scroll, the four living Creatures and the four and twenty Presbyters fell down before the Lamb, each with his harp and with golden bowls full of incense (that is, full of the prayers of the saints),

General references

But Jesus said to them, "The kings of the Gentiles rule over them, and their authorities take the name of 'Benefactor':
Treat one another with the same spirit as you experience in Christ Jesus.
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