Treasury of Scripture Knowledge

Summary

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

General references

Bible References

The herodians

Matthew 16:11
why, can't you perceive, that in cautioning you to beware of the leaven of the Pharisees, and of the Sadducees, I did not speak of bread?
Mark 3:6
upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.
Mark 8:15
as he was then directing them diligently to beware of the leaven of the Pharisees, and of the leaven of Herod,

Neither

Mark 12:14
when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay?
Luke 20:21
they address'd him therefore in this manner; master, we know that what you say and teach is all right. you are not influenc'd by the quality of men, but explain the divine law with sincerity:
2 Corinthians 5:16
Wherefore, henceforth I have no regard to any man for his external appearance: for tho' I formerly look'd for worldly grandeur in the Messiah, yet now I see things in another light.
Galatians 1:10
for do I now act in obedience to men, or to God? or do I seek to please men? if I had hitherto pleased men, I should not have been the servant of Christ.
Galatians 2:6
But as for those who were men of real eminency, how considerable soever they were heretofore, it does not any ways affect me; God accepts not the person of any man: for they who were of note, in conference with me, had nothing new to add.
1 Thessalonians 2:4
we preach the gospel just as God thought fit to intrust it with us, not being studious to please men, but God, who approves our sincerity.
James 3:17
but wisdom deriv'd from heaven is first dispassionate, then pacific, equitable, and obsequious: full of beneficence, and all social virtue, free from partiality, and hypocrisy.

General references

Romans 2:11
since with God there is no respect of persons.