But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And the chief priests, and the elders, and the whole council sought false testimony against Jesus, so that they might put him to death;
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.
(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.
If I rewarded evil him being at peace with me; (and I will deliver mine enemy undeservedly:)
And hold ye from men: for they will deliver you up to councils, and in their assemblies will they scourge you.
And if thy hand or thy foot give thee cause of offence, cut them off, and cast from thee: it is good for thee to come into life lame or maimed, than having two hands or two feet to be cast into eternal fire.
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not:
And quickly the chief priests having made counsel with the more ancient and scribes and the whole council, having bound Jesus, led away, and delivered to Pilate.
And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom.
Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.
And to Cain and to his offering he looked not: and Cain will be very angry, and his countenance will fall.
And his brethren will see that their father loved him above all his brethren, and they will hate him, and will not be able to speak to him for peace.
And his brethren will say to him, Reigning, shalt thou reign over us? or ruling, shalt thou rule over us? And they will add yet to hate him for his dreams and for his words.
For the needy shall not cease from the midst of thy land: for this I command thee, saying, Opening, thou shalt open thy hand to thy brother, to thy afflicted and to thy needy in thy land.
A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.
And the people will say to him according to this word, saying, Thus it shall be done to the man who shall smite him.
And it will kindle to Saul greatly, and this word will be evil in his eyes; and he will say, They gave to David ten thousands and to me they gave thousands, and yet to him but the kingdom.
And Saul's anger will kindle against Jonathan, and he will say to him, Son of crooked rebelliousness, did I not know that thou choosest to the son of Jesse to thy shame and to the shame of thy mother's nakedness?
And Saul will say, Hear now, son of Ahitub. And he will say, Behold me, my lord.
And David turned back to bless his house. And Michal, Saul's daughter, will go forth to the meeting of David, and she will say, How honored the king of Israel this day who was uncovered this day to the eyes of the maids of his servants as one of the worthless uncovering was uncovered!
And thus said Shimei in his cursing, Come forth, come forth, thou man of bloods and man of
And Ahab will come to his house rebellious and angry for the word that Naboth the Jezreelite spake to him: and he will say, I will not give to thee the inheritance of my fathers. And he will lie down upon his bed and turn away his face, and not eat bread.
And Asa will be indignant to the seer, and he will give him to the house of the stocks, for he was in anger with him for this And Asa will oppress from the people in that time.
And saying to them, We bought off our brethren the Jews, being sold to the nations; according to the sufficiency in us and also will ye sell your brethren? and were they sold to us? And they will be silent, and they found not a word.
And Haman will see that Mordecai bowed not, and not worshiping to him, and Haman will be filled with wrath.
To the overseer; of David. The fool said in his heart, No God. They were corrupted, they made their; works abominable, none doing good.
Also all awaiting thee shall not be ashamed: they transgressing emptily shall be ashamed.
Mine enemies shall not rejoice over me for falsehood: they hating me gratuitously shall pinch the eye.
For he shall see the wise shall die: together the fool and the stupid one shall perish, and they left their wealth to others.
Those hating me were many above the hairs of my head: mine enemies destroying me by falsehood were strong: then I will turn back what I plucked not away.
A brutish man shall not know, and a fool shall not understand this.
And with words of hatred they surrounded me, and they will war with me gratuitously.
The wise one feared and departed from evil: and the foolish overflowing, and being confident .
The lips of the foolish one will come into contention, and his mouth will call for blows.
The partridge brooded and she brought not forth; to make riches and not in judgment, he shall leave them in the half of his days, and in his latter part he shall be foolish.
Hunting, they hunted me as a bird, mine enemies, gratuitously.
For this cause the king was in dignant and greatly angry, and he spake to destroy to all the wise of Babel.
At that time Nebuchadnezzar in anger and wrath, said to bring Shadrach, Meshach, and Abed-Nego. Then they brought these men before the king.
In that time Nebuchadnezzar being filled with wrath, and the form of the visage was changed to him against Shadrach, Meshach, and Abed-Nego: he answered and said to heat to the furnace one seven times above that it was seen to be heated.
From this violence of thy brother Jacob, shame shall cover thee, and thou wert cut off forever.
And thou shalt not look upon thy brother in the day of his calamity, and thou shalt not rejoice to the sons of Judah in the day of their perishing, and thou shalt not magnify thy mouth in the day of straits.
And behold a voice from the heavens, saying, This is my dearly beloved Son, in whom I was contented.
If therefore, thou bring thy gift upon the altar, and there thou remember that thy brother has anything against thee,
But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart.
But I say to you, Swear not at all; neither by heaven, it is the throne of God:
But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.
For John came neither eating nor drinking, and they say, He has an evil spirit.
But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.
He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.
Then Peter, having come to him, said, Lord, how often shall my brother sin against me, and I let him go? Till seven times?
So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
Serpents, generations of vipers, how would ye flee from the judgment of hell?
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?
But that the word written in their law might be completed, That they hated me gratuitously.
And he send Jesus Christ, before proclaimed to you,
This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear.
And certain of the Epicurean and Stoic philosophers deliberated with him. And certain said, What may this idle, talkative man wish to say? and others, He seems to be a declarer of strange demons: because he announced to them good news, and the rising up.
In brotherly love, being kindly affectioned to one another; in honour preceding one another.
Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God.
Be ye angry, and sin not: let not the sun go down upon your fit of anger:
Let all harshness, and wrath, and anger, and clamor, and slander, be put away from you, with all badness:
Not to pass over and have the advantage over his brother in business: because the Lord just for all these, as we told you before and testified.
And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation
See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens:
Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;
Not returning evil for evil, or railing for railing: and on the contrary prayer; knowing that to this were ye called, that ye might inherit praise.
In this the children of God are manifest, and the children of the accuser: every one not doing justice is not of God, and he not loving his brother.
We know that we have passed from death to life, for we love the brethren. He not loving the brother remains in death.
If any say, I love God, and hate his brother, he is a liar: for he not loving his brother whom he has seen, God whom he has not seen, how can he love?
If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask.