Matthew 5:22

WBS

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

But I say to you, That whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.

And lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.

I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.

And he will send Jesus Christ, who before was preached to you:

This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.

And being made perfect, he became the author of eternal salvation to all them that obey him;

See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

That

But to Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably to him.

And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

And Saul was very wroth, and the saying displeased him; and he said, They have ascribed to David ten thousands, and to me they have ascribed thousands; and what can he have more but the kingdom?

Then Saul's anger was kindled against Jonathan, and he said to him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thy own confusion, and to the confusion of thy mother's nakedness?

And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

And Ahab came into his house heavy and displeased, because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

Be ye angry, and sin not: let not the sun go down upon your wrath:

His brother

Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath aught against thee;

Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

For the poor shall never cease from the land: therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to thy poor, and to thy needy, in thy land.

And I said to them, We after our ability have redeemed our brethren the Jews, who were sold to the heathen; and will ye even sell your brethren? or shall they be sold to us? Then they held their peace, and found nothing to answer.

For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

Be kindly affectioned one to another with brotherly love; in honor preferring one another;

But brother goeth to law with brother, and that before unbelievers.

That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

Be

Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill, shall be in danger of the judgment:

Whosoever

For John came neither eating nor drinking, and they say, He hath a demon.

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

The people answered and said, Thou hast a demon: who goeth about to kill thee?

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice:

To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Raca

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

But wilt thou know, O vain man, that faith without works is dead?

The council

But beware of men: for they will deliver you to the councils, and they will scourge you in their synagogues.

Now the chief priests and elders, and all the council, sought false testimony against Jesus, to put him to death;

And the chief priests, and all the council sought for testimony against Jesus to put him to death; and found none.

And forthwith in the morning the chief priests held a consultation with the elders and scribes, and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.

And when they had brought them, they set them before the council: and the high priest asked them,

Hell

And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.

But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.

And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

And death and hell were cast into the lake of fire. This is the second death.

General references

Thou shalt not kill.

And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock?

Thou shalt not kill.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.