Matthew 5:22

Worrell

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

Hebrews 12:25

That

Ephesians 4:26

His brother

Be

Matthew 5:21

Whosoever

Raca

James 2:20

The council

Hell

Bible References

I say

but I say to you, that every one who looks upon a woman, to lust after her, already committed adultery with her in his heart.

and, behold, a voice out of the heavens, saying, "This is My Son, the beloved, in whom I delighted."

While he was yet speaking, behold, a bright cloud overshadowed them. And, behold, a voice out of the cloud, saying, "This is My beloved Son, in Whom I delighted; hear Him."

and that He may send forth Christ Jesus who had been before appointed for you;

This is the Moses who said to the sons of Israel, A Prophet will God raise up for you of your brethren, as He did me.

and, having been made perfect, He became the Author of eternal life to all who obey Him;

See that ye refuse not Him Who speaketh; for, if those escaped not, when refusing him who warned them on earth, much more shall not we escape, who turn away from Him Who warneth us from Heaven;

That

Be ye angry, and sin not: let not the sun go down upon your wrath;

His brother

If, therefore, you are offering your gift at the altar, and there remember that your brother has ought against you,

Then Peter, coming near, said to Him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?"

in brotherly love being tenderly affectionate one to another; in honor, preferring one another;

But brother goes to law with brother, and that before unbelievers!

that he go not beyond and gain an advantage over his brother in the matter; because the Lord is an avenger of all these things, as we also told you before, and solemnly testified.

He who says that he is in the light, and hates his brother, is in the darkness even until now.

In this are manifest the children of God and the children of the Devil: every one that does not righteousness is not of God, neither he that does not love his brother;

If anyone says, "I love God," and hates his brother, he is a liar; for he that loves not his brother whom he has seen, cannot love God Whom he has not seen.

If anyone sees his brother sinning a sin not to death, he shall ask, and God will give him life for those that sin not to death. There is a sin to death: I do not say that he shall make request concerning this.

Be

"Ye heard that it was said to the ancients, 'You shall not kill; and whosoever kills shall be in danger of the judgment.'

Whosoever

For John came neither eating nor drinking, and they say, 'He has a demon.'

But the Pharisees, hearing it, said, "This Man doth not cast out the demons, except by Beelzebub, prince of the demons."

The multitude answered, "Thou hast a demon: who is seeking to kill you!"

The Jews answered and said to Him, "Say we not well that Thou art a Samaritan, and hast a demon?"

And some also of the Epicurean and Stoic philosophers were encountering him. And some said, "What would this babbler wish to say?" And others said, He seems to be a proclaimer of foreign gods;" because he proclaimed the good tidings of Jesus and the resurrection.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God.

Let all bitterness, and wrath, and anger, and clamor, and reviling, be put away from you, with all wickedness;

to speak evil of no one, to be averse to strife, to be mild, showing all meekness to all men.

Who, when reviled, reviled not again; when suffering, was not threatening, but committed Himself to Him Who judgeth righteously;

not returning evil for evil, or reviling for reviling; but, on the contrary, blessing; because to this end ye were called, that ye might inherit a blessing.

But Michael, the arch-angel, when contending with the Devil he was disputing about the body of Moses, did not dare to bring against him a railing judgment, but said, "The Lord rebuke you."

Raca

But are you willing to know, O vain man, that faith apart from works is worthless?

The council

But beware of men; for they will deliver you up to high-councils, and in their synagogues they will scourge you;

And the high priests and the whole Sanhedrin were seeking false witness against Jesus, that they might put Him to death;

And the high priests and all the Sanhedrin were seeking for testimony against Jesus, in order to put Him to death; and they were not finding it.

And straightway in the morning the high priests with the elders, and the scribes, and the whole Sanhedrin, having held a consultation, binding Jesus, carried Him away, and delivered Him up to Pilate.

The high priests, therefore, and the Pharisees gathered a council, and said, "What are we doing? because This Man is doing many signs.

and, having brought them, they set them before the Sanhedrin. And the high priest asked them,

Hell

"And, if your right eye is causing you to stumble, pluck it out, and cast it from you; for it is profitable for you that one of your members should perish, and not your whole body be cast into Hell.

And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell.

"And, if your hand or your foot causes you to stumble, cut it off, and cast it from you; it is good for you to enter into life maimed or lame, rather than having two hands or two feet to be cast into the eternal fire.

Then will He say also to those on the left hand, 'Depart from Me, ye accursed! into the eternal fire which was prepared for the Devil and his angels;

And, if your eye causes you to stumble, tear it out; it is good for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Hell,

but I will show you Whom ye should fear; fear Him Who, after killing, has authority to cast into Hell; yea, I say to you, fear Him.

and in Hades, lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.

And Death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.