Antioch in the Bible

Meaning: speedy as a chariot

Thematic Bible



They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.

and when he had found him, he brought him unto Antioch. And it chanced that a whole year they had their conversation with the congregation there, and taught much people insomuch that the disciples of Antioch were the first that were called Christian.

There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul.

and thence departed by ship to Antioch, from whence they were delivered unto the grace of God, to the work which they had fulfilled.

Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren:

When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle.

And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,

And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed.


And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,

But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down. And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on." Then Paul stood up and beckoned with the hand and said, "Men of Israel, and ye that fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a mighty arm brought them out of it. And about the time of forty years, suffered he their manners in the wilderness. And he destroyed seven nations in the land of Canaan, and divided their land to them by lot. And afterward he gave unto them judges, about the space of four hundred and fifty years, unto the time of Samuel the prophet. And after that they desired a king, and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And after he had put him down, he set up David to be their king: of whom he gave reported, saying, 'I have found David the son of Jesse, a man after mine own heart, he shall fulfill all my will.' Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus, when John had first preached before his coming the baptism of repentance to Israel. And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.' Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of salvation sent. The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him. And when they found no cause of death in him, yet desired they Pilate to kill him. And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre: But God raised him again from death, and he was seen many days of them, which came with him from Galilee to Jerusalem which are his witnesses unto the people. And we declare unto you, how that the promise made unto the fathers; God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses. Beware therefore lest that fall on you, which is spoken of in the prophets, 'Behold ye despisers, and wonder, and perish ye: for I do a work in your days, which ye shall not believe, if a man would declare it you.'" When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days. When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God. And the next Sabbath day came almost the whole city together to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it. Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles. For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'" The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life. And the word of the Lord was published throughout all the region. But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and expelled them out of their coasts. And they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy and with the holy ghost.

persecutions, and afflictions which happened unto me at Antioch, at Iconium, and at Lystra: which persecutions I suffered patiently; And from them all the Lord delivered me.

Thither came certain Jews from Antioch and Iconium, and obtained the peoples' consent, and stoned Paul: and drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he arose up and came into the city. And the next day he departed with Barnabas to Derbe. After they had preached to that city, and had taught many, they returned again to Lystra, and to Iconium and Antioch, read more.
and strengthened the disciples souls: exhorting them to continue in the faith, affirming that we must through much tribulation enter into the kingdom of God.


persecutions, and afflictions which happened unto me at Antioch, at Iconium, and at Lystra: which persecutions I suffered patiently; And from them all the Lord delivered me.

But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down.

Thither came certain Jews from Antioch and Iconium, and obtained the peoples' consent, and stoned Paul: and drew him out of the city, supposing he had been dead.


Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren:

Then came certain from Jewry and taught the brethren, "Except ye be circumcised after the manner of Moses ye cannot be saved." And when there was risen dissension and disputing not a little unto Paul and Barnabas, against them: they determined that Paul and Barnabas, and certain other of them, should ascend to Jerusalem unto the apostles and elders about this question. And after they were brought on their way by the congregation, they passed over Phoenicia and Samaria, declaring the conversion of the Gentiles, and they brought great joy unto all the brethren. read more.
And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them. Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation. And Judas and Silas being prophets, exhorted the brethren with much preaching, and strengthened them. And after they had tarried there a certain space, they were let go in peace of the brethren unto the apostles. Notwithstanding, it pleased Silas to abide there still. Paul and Barnabas continued in Antioch teaching, and preaching the word of the Lord with other many.


There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul.

and thence departed by ship to Antioch, from whence they were delivered unto the grace of God, to the work which they had fulfilled. When they were come and had gathered the congregation together, they rehearsed all that God had done by them, and how he had opened the door of faith unto the Gentiles.


They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only. Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned unto the Lord. read more.
Tidings of these things came unto the ears of the congregation, which was in Jerusalem; And they sent forth Barnabas that he should go unto Antioch. Which when he was come, and had seen the grace of God, was glad: and exhorted them all, that with purpose of heart they would continually cleave unto the Lord. For he was a good man, and full of the holy ghost and of faith. And much people was added unto the Lord. Then departed Barnabas to Tarsus, for to seek Saul, and when he had found him, he brought him unto Antioch. And it chanced that a whole year they had their conversation with the congregation there, and taught much people insomuch that the disciples of Antioch were the first that were called Christian. In those days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the spirit, that there should be great dearth throughout all the world, which came to pass in the Emperor Claudius' days. Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry, which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.


and thence departed by ship to Antioch, from whence they were delivered unto the grace of God, to the work which they had fulfilled. When they were come and had gathered the congregation together, they rehearsed all that God had done by them, and how he had opened the door of faith unto the Gentiles. And there they abode long time with the disciples.


And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed. For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision, and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also. read more.
But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?" We which are Jews by nature and not sinners of the gentiles,


There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul.


There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul.


Thither came certain Jews from Antioch and Iconium, and obtained the peoples' consent, and stoned Paul: and drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he arose up and came into the city. And the next day he departed with Barnabas to Derbe. After they had preached to that city, and had taught many, they returned again to Lystra, and to Iconium and Antioch, read more.
and strengthened the disciples souls: exhorting them to continue in the faith, affirming that we must through much tribulation enter into the kingdom of God. And when they had ordained them elders by election in every congregation, after they had prayed and fasted, they commended them to God on whom they believed.