Reference: Antioch
Hastings
By the issue of the battle of Ipsus, Seleucus Nikator (b.c. 312
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And the saying pleased the whole multitude well. And they chose Stephen, a man full of faith, and of the holy ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas, a convert of Antioch,
They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.
They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.
and when he had found him, he brought him unto Antioch. And it chanced that a whole year they had their conversation with the congregation there, and taught much people insomuch that the disciples of Antioch were the first that were called Christian. In those days came prophets from Jerusalem unto Antioch. read more. And there stood up one of them named Agabus, and signified by the spirit, that there should be great dearth throughout all the world, which came to pass in the Emperor Claudius' days. Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry, which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.
There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul. As they ministered to the Lord and fasted; The holy ghost said, "Separate me Barnabas and Saul, for the work whereunto I have called them." read more. Then fasted they and prayed, and put their hands on them, and let them go. And they, after they were sent of the holy ghost, came unto Seleucia, and from thence they sailed to Cyprus.
And they, after they were sent of the holy ghost, came unto Seleucia, and from thence they sailed to Cyprus.
But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down.
But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down.
After they had preached to that city, and had taught many, they returned again to Lystra, and to Iconium and Antioch,
After they had preached to that city, and had taught many, they returned again to Lystra, and to Iconium and Antioch,
and thence departed by ship to Antioch, from whence they were delivered unto the grace of God, to the work which they had fulfilled.
Then came certain from Jewry and taught the brethren, "Except ye be circumcised after the manner of Moses ye cannot be saved." And when there was risen dissension and disputing not a little unto Paul and Barnabas, against them: they determined that Paul and Barnabas, and certain other of them, should ascend to Jerusalem unto the apostles and elders about this question. read more. And after they were brought on their way by the congregation, they passed over Phoenicia and Samaria, declaring the conversion of the Gentiles, and they brought great joy unto all the brethren. And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them. Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren:
Paul and Barnabas continued in Antioch teaching, and preaching the word of the Lord with other many. But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do." read more. And Barnabas gave counsel, to take with them John called also Mark: But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work. And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations.
When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia,
And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation, and departed unto Antioch, and when he had tarried there a while, he departed, and went over all the country of Galatia and Phrygia by order, strengthening all the disciples.
And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed. For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision, read more. and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also. But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?" We which are Jews by nature and not sinners of the gentiles, know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law. If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I myself a trespasser. But I through the law am dead to the law, that I might live unto God. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me. I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.
I bear him record that he hath a fervent mind toward you, and toward them of Laodicea and them of Hierapolis. Dear Luke the physician greeteth you, and Demas. read more. Salute the brethren which are of Laodicea, and salute Nymphas, and the congregation which is in his house. And when the epistle is read of you, make that it be read in the congregation of the Laodiceans also: and that ye likewise read the epistle of Laodicea.
remembering that he that is such, is perverted, and sinneth, even damned by his own judgement.
saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God.