Corinth in the Bible

Meaning: which is satisfied; ornament; beauty

Exact Match

And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.

Verse ConceptsBaptism, Administered ByBaptism, Features Ofevangelism, kinds ofFamilies, Examples OfBaptism, practice ofMission, Of The ChurchOrdinancesSynagogueReligious AwakeningsChristian BaptismThose Who Believed In ChristBaptism

So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].

Verse ConceptsTeachersPreaching, Content OfChristian TeachersOne YearTeaching In The ChurchTeaching Wisdomsisterhoodevangelising

Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.

Verse ConceptsBaldness, UnnaturalBarbersBaldnessHairsSeafaringVowsAquilaCutting HairSea Travelsyriagoodbyes

Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

Verse ConceptsFaith, Origins OfCommendationGrace, And Christian LifeMissionaries, Support ForGrace, The Source OfApollosWelcoming BelieversEncouraging Faith In ChristThe Grace Of GodChristians Are Called Disciples

Thematic Bible



But I rejoice over the coming of Stephanas and Fortunatus and Achaicus: because they have supplied your deficiency: for they refreshed my spirit and yours. Acknowledge ye therefore them that are such.


For it has been revealed to me concerning you, my brethren, by those who are of the house of Chloe, that there are contentions among you.


to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:


Behold, the third time I am ready to come to you; and I will not spare: for I do not seek yours, but you. For the children ought not to lay up treasures for the parents, but the parents for the children,

This the third time I am coming to you: in the mouth of two or three witnesses every word shall be established.

But I will come to you when I may go through Macedonia; for I do go through Macedonia; and perhaps I may abide with you, and even spend the winter with you, in order that you may send me forward whithersoever I may go. For I do not wish merely to see you in my journey; for I hope to spend some time with you, if the Lord may permit.


Paul, the apostle of Jesus Christ through the will of God, and brother Timothy, to the church of God which is at Corinth, along with all the saints who are in all Achaia:

to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:

The salutation of me Paul with my own hand. If any one loves not the Lord as a friend, let him be anathema Maran atha. The grace of our Lord Jesus be with you. read more.
My love with you all in Christ Jesus.

For we do not write other things to you, but those things which you read and know, and I hope that you will know them perfectly:


But thanks be unto God, who gives this same enthusiasm in your behalf in the heart of Titus; because he indeed accepted our exhortation; and being the more enthusiastic, came unto you of his own accord.

I called Titus, and sent the brother along with him: whether did Titus defraud you? did we not walk by the same Spirit? did we not in the same tracks?


Gaius my host, and that of the whole church salutes you. Erastus the steward of the city, and brother Quartus, salute you.

Erastus remained in Corinth: and I left Trophimus in Miletum sick.


But if Christ is preached that he is risen from the dead, how do certain ones among you say that there is no resurrection of the dead?


For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.


And I say this, that each one says, I indeed am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

For when one may say, I am indeed of Paul; another, I am of Apollos; are you not men?



and through you to go unto Macedonia, and again from Macedonia to come to you, and by you to be sent forward into Judea.


But concerning those things about which you wrote to me: That it is good for a man not to receive a wife:


And it came to pass, while Apollos was in Corinth, Paul having come through the upper regions came down into Ephesus: and found certain disciples,





But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

I thank God that I baptized none of you, except Crispus and Gaius;


But I rejoice over the coming of Stephanas and Fortunatus and Achaicus: because they have supplied your deficiency:


And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue.


After these things having departed from Athens, he came to Corinth. And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them: and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade.


Gaius my host, and that of the whole church salutes you. Erastus the steward of the city, and brother Quartus, salute you.


But I exhort you, brethren; (know the house of Stephanas, that it is the firstfruit of Achaia, and they have set themselves to minister unto the saints),

But I baptized also the family of Stephanas: besides, I know not if I baptized any other.

But I rejoice over the coming of Stephanas and Fortunatus and Achaicus: because they have supplied your deficiency: