Corinth in the Bible

Meaning: which is satisfied; ornament; beauty

Exact Match

And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.

Verse ConceptsBaptism, Administered ByBaptism, Features Ofevangelism, kinds ofFamilies, Examples OfBaptism, practice ofMission, Of The ChurchOrdinancesSynagogueReligious AwakeningsChristian BaptismThose Who Believed In ChristBaptism

So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].

Verse ConceptsTeachersPreaching, Content OfChristian TeachersOne YearTeaching In The ChurchTeaching Wisdomsisterhoodevangelising

Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.

Verse ConceptsBaldness, UnnaturalBarbersBaldnessHairsSeafaringVowsAquilaCutting HairSea Travelsyriagoodbyes

Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

Verse ConceptsFaith, Origins OfCommendationGrace, And Christian LifeMissionaries, Support ForGrace, The Source OfApollosWelcoming BelieversEncouraging Faith In ChristThe Grace Of GodChristians Are Called Disciples

Thematic Bible



I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied. For they refreshed my spirit and yours. Therefore acknowledge those who are like that.


For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.


to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:


Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established."

But I will come to you when I have passed through Macedonia, for I am passing through Macedonia. But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go. For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.


Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:

to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

This greeting is by me, Paul, with my own hand. If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord! The grace of the Lord Jesus Christ be with you. read more.
My love to all of you in Christ Jesus. Amen.

For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;


But thanks be to God, who puts the same earnest care for you into the heart of Titus. For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.

I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn't we walk in the same spirit? Didn't we walk in the same steps?


Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

Erastus remained at Corinth, but I left Trophimus at Miletus sick.


Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?


What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.


Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."

For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?



and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.


Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.


It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.





Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

I thank God that I baptized none of you, except Crispus and Gaius,


I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.


He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.


After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.


Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.


Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),

(I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)

I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.